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About this book

1 Timothy

About this book
Chapter 2

1 First of all, then, I urge that requests, prayers, intercessions, and thanks be offered on behalf of all people,⁠ 2 even for kings and all who are in authority, that we may lead a peaceful and quiet life in all godliness and dignity. 3 Such prayer for all is good and welcomed before God our Savior, 4 since he wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one intermediary between God and humanity, Christ Jesus, himself human,⁠ 6 who gave himself as a ransom for all, revealing God’s purpose at his appointed time. 7 For this I was appointed a preacher and apostle—I am telling the truth; I am not lying—and a teacher of the Gentiles in faith and truth. 8 So I want the men in every place to pray, lifting up holy hands without anger or dispute.⁠ 9 Likewise the women are to dress in suitable apparel, with modesty and self-control. Their adornment must not be with braided hair and gold or pearls or expensive clothing,⁠ 10 but with good deeds, as is proper for women who profess reverence for God. 11 A woman must learn quietly with all submissiveness. 12 But I do not allow a woman to teach or exercise authority over a man. She must remain quiet. 13 For Adam was formed first and then Eve. 14 And Adam was not deceived, but the woman, because she was fully deceived, fell into transgression.⁠ 15 But she will be delivered through childbearing, if she continues in faith and love and holiness with self-control.

Texts in conversation

Compare Baruch 1:11 and 1 Timothy 2:2

Deuterocanon · New Testament

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Summary

Baruch tells the exiles to pray for Nebuchadnezzar and his son Belshazzar so their rule will last, highlighting a practice of praying for foreign leaders. 1 Timothy follows this tradition by urging prayer for rulers so people can live in peace.

Passages

Baruch 1:11

Deuterocanon
10 And they said: Behold, we have sent you money; therefore buy with the money burnt offerings, sin offerings, and incense, and prepare an oblation, and offer upon the altar of the Lord our God; 11 and pray for the life of Nebuchadnezzar king of Babylon, and for the life of Belshazzar his son, that their days may be as the days of heaven above the earth. 12 The Lord will give us strength and light to our eyes. We will live under the shadow of Nebuchadnezzar king of Babylon and under the shadow of Belshazzar his son, and we shall serve them many days, and find favor in their sight. 13 Pray for us also to the Lord our God, for we have sinned against the Lord our God. To this day the wrath of the Lord and his indignation is not turned from us. 14 You shall read this book which we have sent to you, to make confession in the house of the Lord upon the day of the feast and on the days of the solemn assembly.
200–50 BCE (scholarly estimate) Read in Baruch

1 Timothy 2:2

New Testament
1 First of all, then, I urge that requests, prayers, intercessions, and thanks be offered on behalf of all people, 2 even for kings and all who are in authority, that we may lead a peaceful and quiet life in all godliness and dignity. 3 Such prayer for all is good and welcomed before God our Savior, 4 since he wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one intermediary between God and humanity, Christ Jesus, himself human,
90–100 CE (scholarly estimate) Read in 1 Timothy

References

"... The primary emphasis could be on verse 2. Prayers for the prosperity of secular leaders were common in Judaism (Ezra 6:9–10; Baruch 1:11; 1 Maccabees 7:33; Letter of Aristeas 44–45; Pirke Avot 3.2; compare Jeremiah 29:7; Philo, Against Flaccus 524; Legatio ad Gaium 157, 317; Josephus Jewish Wars 2.17.1) ... and were encouraged by Paul (Titus 3:1; Romans 13:1) and others (1 Peter 2:14, 17). This practice becomes even more significant when it is remembered that Nero (A.D. 54–68) was emperor (assuming Pauline authorship) ..."
William D. Mounce, Word Biblical Commentary: Pastoral Epistles (Grand Rapids: Zondervan, 2009), 80.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Baruch 1:11 and 1 Timothy 2:2

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