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Barnabas

Epistle of Barnabas

About this book

Interpreting the Suffering of Jesus

Chapter 5

1 For this reason the Lord endured giving His flesh over to corruption, so that by the forgiveness of sins we might be purified, and this purification comes through the blood of His sprinkling. 2 For the Scripture concerning Him contains some parts about Israel and some about us. And it says: ‘He was wounded for your transgressions, and He was bruised for our sins; by His stripes we were healed. Like a sheep He was led to slaughter; like a lamb before its shearer, He was silent.’ 3 We should therefore be very thankful to the Lord, because He revealed to us the past, made us wise in the present, and regarding the future, we do not lack understanding. 4 For Scripture says: ‘It is not in vain that the net is spread for the birds.’ He means that a person will justly perish who has knowledge of the path of righteousness but forces himself into the path of darkness. 5 Yet there is also this, my friends: If the Lord endured suffering for our souls—though He was Lord of the whole world, to whom God said from the foundation of the world, “Let Us make humanity in Our image and likeness”—how then did He endure being mistreated by humankind? 6 Understand: The prophets, receiving grace from Him, prophesied about Him. But He Himself suffered so that He might destroy death and show forth the resurrection of the dead, because He needed to appear in the flesh.⁠ 7 This was also so that He could fulfill the promise made to the ancestors, and by preparing a new people for Himself, show, while on earth, that after bringing about the resurrection, He will Himself exercise judgment. 8 And even further, He preached to Israel, performing so many wonders and miracles, and He loved them greatly. 9 And when He chose His own apostles—who were to proclaim His Gospel—He chose the greatest sinners to show that He came not to call the righteous but sinners, then He showed Himself to be the Son of God. 10 For if He had not come in the flesh, people could not have looked on Him and been saved. Indeed, when they look on the sun, which will someday cease to be (and which is the work of His hands), they cannot face its rays. 11 So the Son of God came in the flesh for this purpose—that He might sum up the total of their sins against those who persecuted and killed His prophets. 12 For this reason He endured. For God says of the wounds in His flesh that they came from them: ‘When they strike their own shepherd, then the sheep of the flock will be scattered.’ 13 But He Himself chose to suffer this way, for it was necessary for Him to suffer on a tree. For the one who prophesied said of Him: ‘Spare My soul from the sword’ and ‘Pierce My flesh with nails, for the gatherings of evildoers have risen up against Me.’ 14 And again He says: ‘See, I have given My back to stripes and My cheeks to blows, and I set My face like a hard rock.’

Texts in conversation

Compare Barnabas 5:6 and 1 Timothy 3:16 and Gospel of Thomas 28

Early Christian · New Testament · Nag Hammadi

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Summary

First Timothy and Barnabas describe Jesus' arrival in flesh. The Gospel of Thomas uses the same kind of language, so its description of Jesus appearing does not by itself mean that his body was unreal.

Passages

Barnabas 5:6

Early Christian · Epistle of Barnabas
5 Yet there is also this, my friends: If the Lord endured suffering for our souls—though He was Lord of the whole world, to whom God said from the foundation of the world, “Let Us make humanity in Our image and likeness”—how then did He endure being mistreated by humankind? 6 Understand: The prophets, receiving grace from Him, prophesied about Him. But He Himself suffered so that He might destroy death and show forth the resurrection of the dead, because He needed to appear in the flesh. 7 This was also so that He could fulfill the promise made to the ancestors, and by preparing a new people for Himself, show, while on earth, that after bringing about the resurrection, He will Himself exercise judgment.
70–135 CE (scholarly estimate) Read in Barnabas

1 Timothy 3:16

New Testament
14 I hope to come to you soon, but I am writing these instructions to you 15 in case I am delayed to let you know how people ought to conduct themselves in the household of God, because it is the church of the living God, the support and bulwark of the truth. 16 And we all agree, our religion contains amazing revelation: He was revealed in the flesh, vindicated by the Spirit, seen by angels, proclaimed among Gentiles, believed on in the world, taken up in glory.
90–100 CE (scholarly estimate) Read in 1 Timothy

Gospel of Thomas 28

Nag Hammadi
27 “If you do not fast from the world, you will not find the kingdom. If you do not make the Sabbath a Sabbath, you will not see the Father.” 28 Jesus said, “I stood in the midst of the world, and in flesh I appeared to them. I found them all drunk; none of them thirsted. My soul was pained for the children of humanity, because they are blind in their hearts and do not see. They came into the world empty, and they seek to go out of the world empty. But now they are drunk. When they shake off their wine, they will repent.” 29 Jesus said, “If the flesh came into being because of spirit, it is a wonder. But if spirit came into being because of the body, it is a wonder of wonders. Yet I marvel at this: how this great wealth has made its home in this poverty.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... One can certainly find parallels between GTh 28 and wisdom tradition, but the emphasis in this saying is on the state of the world rather than on the identity of Jesus (see also the discussion of GTh 90.1 below). The language in 28.1 is standard in descriptions of the incarnation and does not necessarily have any sapiential connotations. 1 Timothy’s ἐφανερώθη ἐν σαρκί (3.16), and Barn. 5.6 (ἐν σαρκὶ αὐτὸν φανερωθῆναι) are very close to Thomas here. [...] 28.1 And I appeared to them in flesh. Scholars have generally now moved away from a docetic interpretation of this statement, such as can be found in Gärtner. [...] Indeed, it is even possible that there is some kind of anti-docetic intent here. The reference is a general, imprecise one indicating that Jesus was in some sense ‘incarnate’ in flesh. [...] His attempt to drive a wedge between the language of Thomas and 1 Tim. 3.16 is strained. ...”
Simon Gathercole, The Gospel of Thomas: Introduction and Commentary (Leiden: Brill, 2014), 331–332.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Barnabas 5:6 and 1 Timothy 3:16 and Gospel of Thomas 28

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