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Confessions, Book 3

About this book
Chapter 3

And still your faithful mercy hovered over me from afar. In what shameful iniquities I wore myself out, following a sacrilegious curiosity, which, having deserted you, then began to drag me down into the treacherous abyss, into the beguiling obedience of devils, to whom I made offerings of my wicked deeds. And still in all this you did not fail to scourge me. I dared, even while your solemn rites were being celebrated inside the walls of your church, to desire and to plan a project which merited death as its fruit. For this you chastised me with grievous punishments, but nothing in comparison with my fault, you my greatest mercy,⁠ my God, my refuge from those terrible dangers in which I wandered with stiff neck, receding farther from you, loving my own ways and not yours—loving a vagrant liberty!
Those studies I was then pursuing, generally regarded as respectable, were aimed at distinction in the courts of law—and in these, the more crafty I was, the more I would be praised. Such is the blindness of men that they even glory in their blindness. And by this time I had become a master in the School of Rhetoric, and I rejoiced proudly in this honor and became inflated with arrogance. Still I was relatively sedate, Lord, as you know, and had no share in the wreckings of "The Wreckers" (for this stupid and diabolical name was regarded as the very badge of gallantry) among whom I lived with a sort of ashamed embarrassment that I was not even like them. But I lived with them, and at times I was delighted with their friendship, even when I abhorred their acts (that is, their "wrecking") in which they insolently attacked the modesty of strangers, tormenting them by uncalled-for jeers, gratifying their mischievous mirth. Nothing could more nearly resemble the actions of devils than these fellows. By what name, therefore, could they be more aptly called than "wreckers"?—being themselves wrecked first, and altogether turned upside down. They were secretly mocked and seduced by the deceiving spirits, in the very acts by which they amused themselves in jeering and horseplay at the expense of others.

Book 4

Texts in conversation

Compare Tobit 13:2 and Augustine, Confessions 3.3

Deuterocanon · Early Christian

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Summary

In the Confessions, Augustine echoes Tobit's pairing of punishment and mercy when recalling his misconduct in church, describing God's punishments as severe but less than his offense deserved.

Passages

Tobit 13:2

Deuterocanon
1 And he said Blessed is God that lives for ever, and his kingdom, For he chastises, and shows mercy. 2 He leads down to Hades below the earth, And he brings up from the great destruction; And there is nothing that shall escape his hand. 3 Give thanks to him before the Gentiles, you children of Israel, For he has scattered you among them, 4 And there he has shown you his greatness; And extol him before all the living. Because he is our Lord, and he our God, and he our Father, Yes, he is God to all the ages:
225–175 BCE (scholarly estimate) Read in Tobit

Augustine, Confessions 3.3

Early Christian
And still your faithful mercy hovered over me from afar. In what shameful iniquities I wore myself out, following a sacrilegious curiosity, which, having deserted you, then began to drag me down into the treacherous abyss, into the beguiling obedience of devils, to whom I made offerings of my wicked deeds. And still in all this you did not fail to scourge me. I dared, even while your solemn rites were being celebrated inside the walls of your church, to desire and to plan a project which merited death as its fruit. For this you chastised me with grievous punishments, but nothing in comparison with my fault, you my greatest mercy, my God, my refuge from those terrible dangers in which I wandered with stiff neck, receding farther from you, loving my own ways and not yours—loving a vagrant liberty!
397–400 CE (scholarly estimate) Read in Augustine, Confessions 3

References

“... Conybeare (2016:59) notes: ‘The entire prayer of Tobit 13 is in fact of immense importance for the themes of the Confessions’. O’Donnell (1992b:6–7) demonstrates that Tobit 13 was important for the Confessiones not only because of allusions to its content, but even its structure, which O’Donnell clearly sets out. Tobit 12:7, after all, has Raphael say that it is important to reveal and confess the works of God, which is the major impetus of the Confessiones. O’Donnell (1992b:6–7) notes several allusions to Tobit 13 in Confessiones 1.1.1, 1.2.2, 1.16.26, 2.2.4, 2.3.6, 2.6.14, 2.9.18, 3.3.5, 4.15.24, 7.21.27, 8.5.12, 8.6.14, 10.2.2, 10.6.8, 12.16.23, 13.38.53 and so on. ...”
Chris L. de Wet, “The Book of Tobit in Early Christianity: Greek and Latin Interpretations from the 2nd to the 5th Century CE,” HvTSt 76.4 (2020): 9.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Tobit 13:2 and Augustine, Confessions 3.3

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