After these three prophets, Haggai, Zechariah, and Malachi, during the same period of the liberation of the people from the Babylonian servitude Esdras also wrote, who is historical rather than prophetic, as is also the book called Esther, which is found to relate, for the praise of God, events not far from those times; unless, perhaps, Esdras is to be understood as prophesying of Christ in that passage where, on a question having arisen among certain young men as to what is the strongest thing, when one had said kings, another wine, the third women, who for the most part rule kings, yet that same third youth demonstrated that the truth is victorious over all. For by consulting the Gospel we learn that Christ is the Truth. From this time, when the temple was rebuilt, down to the time of Aristobulus, the Jews did not have kings but princes; and the record of their dates is found, not in the Holy Scriptures which are called canonical, but in others, among which are also the books of the Maccabees. These are held as canonical, not by the Jews, but by the Church, on account of the extreme and wonderful sufferings of certain martyrs, who, before Christ had come in the flesh, contended for the law of God even to death, and endured most grievous and horrible evils.
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Chapter 36
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Texts in conversation
Compare 1 Esdras 4:35 and John 14:6 and Augustine, City of God 18.36
Deuterocanon · New Testament · Early Christian
Summary
Passages
1 Esdras 4:35
Deuterocanon · Esdras A, 3 EsdrasJohn 14:6
New TestamentAugustine, City of God 18.36
Early Christian · On the City of God Against the PagansReferences
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