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Acts

About this book

Paul Travels through Macedonia and Greece

Chapter 20

1 After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. 2 After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, 3 where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. 4 Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. 5 These had gone on ahead and were waiting for us in Troas. 6 We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days.

Eutychus and the Gathering at Troas

7 On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. 8 (Now there were many lamps in the upstairs room where we were meeting.) 9 A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. 10 But Paul went down, threw himself on the young man, put his arms around him, and said, “Do not be distressed, for he is still alive!” 11 Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. 12 They took the boy home alive and were greatly comforted. 13 We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. 14 When he met us in Assos, we took him aboard and went to Mitylene. 15 We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. 16 For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost.

Paul's Farewell to the Ephesian Elders

17 From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. 18 When they arrived, he said to them, “You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, 19 serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. 20 You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, 21 testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. 22 And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, 23 except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. 24 But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God’s grace. 25 “And now I know that none of you among whom I went around proclaiming the kingdom will see me again. 26 Therefore I declare to you today that I am innocent of the blood of you all. 27 For I did not hold back from announcing to you the whole purpose of God. 28 Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. 29 I know that after I am gone fierce wolves will come in among you, not sparing the flock. 30 Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. 31 Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. 32 And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. 33 I have desired no one’s silver or gold or clothing. 34 You yourselves know that these hands of mine provided for my needs and the needs of those who were with me.⁠ 35 By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, ‘It is more blessed to give than to receive.’”⁠ 36 When he had said these things, he knelt down with them all and prayed. 37 They all began to weep loudly, and hugged Paul and kissed him, 38 especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship.

Texts in conversation

Compare Sirach 4:31 and Acts 20:35

Deuterocanon · New Testament

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Summary

Acts includes a saying from Jesus that it is better to give than to receive, a teaching not found in the gospels but is similar to Jewish wisdom traditions such as Sirach, which urges people to be generous when it is time to give.

Passages

Sirach 4:31

Deuterocanon · Ben Sira, Ecclesiasticus
26 Don’t be ashamed to confess your sins. Don’t fight the river’s current. 27 Don’t lay yourself down for a fool to tread upon. Don’t be partial to one who is mighty. 28 Strive for the truth to death, and the Lord God will fight for you. 29 Don’t be hasty with your tongue, or slack and negligent in your deeds. 30 Don’t be like a lion in your house, or suspicious of your servants. 31 Don’t let your hand be stretched out to receive, and closed when you should repay.
195–180 BCE (scholarly estimate) Read in Sirach

Acts 20:35

New Testament
31 Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. 32 And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. 33 I have desired no one’s silver or gold or clothing. 34 You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. 35 By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, ‘It is more blessed to give than to receive.’” 36 When he had said these things, he knelt down with them all and prayed.
70–90 CE (scholarly estimate) Read in Acts

References

"... Acts 20:35 gives a similar saying as being a word of the Lord Jesus ... 1 Clement 2:1 also combines this material with a reference to Christ. The style of the macarism is strikingly similar to that used by Jesus in the Beatitudes although it need not derive from Jesus himself. Such teaching was typical of Jewish proverbial expression ... Didache 4:5 ... this seems to be based on Sirach 4:31 ... The influence of Sirach is seen also in 1:6. It should be noted that in both cases the citations of Sirach are in a form different to LXX. This seems to be true of all Didache's citations of the OT, and indicates that the Didache rests on a tradition originally formulated in Hebrew or Aramaic. Similar teaching can be found in Rabbinic writings, eg. Pirkei Avot 5:13; Sifre Deuteronomy 116 to 15:17. For the Qumran attitude on almsgiving, see Damascus Document 6:21; 14:12-20, and the notes on 1:5 above. Community members only are to be assisted by almsgiving ..."
Jonathan Alfred Draper, “A Commentary on the Didache in the Light of the Dead Sea Scrolls and Related Documents” (PhD diss., University of Cambridge, 1983), 23–33.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 4:31 and Acts 20:35

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