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Acts

About this book

Pentecost and the Coming of the Spirit

Chapter 2

1 Now when the day of Pentecost had come, they were all together in one place.⁠ 2 Suddenly a sound like a violent wind blowing came from heaven and filled the entire house where they were sitting. 3 And tongues spreading out like a fire appeared to them and came to rest on each one of them.⁠ 4 All of them were filled with the Holy Spirit, and they began to speak in other languages⁠ as the Spirit enabled them.⁠ 5 Now there were devout Jews from every nation under heaven residing in Jerusalem. 6 When this sound occurred, a crowd gathered and was in confusion because each one heard them speaking in his own language.⁠ 7 Completely baffled, they said, “Aren’t all these who are speaking Galileans? 8 And how is it that each one of us hears them in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own languages about the great deeds God has done!”⁠ 12 All were astounded and greatly confused, saying to one another, “What does this mean?” 13 But others jeered at the speakers, saying, “They are drunk on new wine!”

Peter's Pentecost Speech

14 But Peter stood up with the eleven, raised his voice, and addressed them: “You men of Judea and all you who live in Jerusalem, know this and listen carefully to what I say. 15 In spite of what you think, these men are not drunk, for it is only nine o’clock in the morning. 16 But this is what was spoken about through the prophet Joel: 17 ‘And in the last days it will be,’ God says, ‘that I will pour out my Spirit on all people, and your sons and your daughters will prophesy,⁠ and your young men will see visions, and your old men will dream dreams. 18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. 19 And I will perform wonders in the sky aboveand miraculous signs on the earth below,⁠ blood and fire and clouds of smoke. 20 The sun will be changed to darkness and the moon to blood before the great and glorious day of the Lord comes. 21 And then everyone who calls on the name of the Lord will be saved.’ 22 “Men of Israel, listen to these words: Jesus the Nazarene, a man clearly attested to you by God with powerful deeds, wonders, and miraculous signs that God performed among you through him, just as you yourselves know— 23 this man, who was handed over by the predetermined plan and foreknowledge of God, you executed by nailing him to a cross at the hands of Gentiles. 24 But God raised him up, having released him from the pains of death because it was not possible for him to be held in its power.⁠ 25 For David says about him, ‘I saw the Lord always in front of me, for he is at my right hand so that I will not be shaken. 26 Therefore my heart was glad and my tongue rejoiced; my body also will live in hope, 27 because you will not leave my soul in Hades, nor permit your Holy One to experience decay.⁠ 28 You have made known to me the paths of life; you will make me full of joy with your presence.’ 29 “Brothers, I can speak confidently to you about our forefather David, that he both died and was buried, and his tomb is with us to this day. 30 So then, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne,⁠ 31 David by foreseeing this spoke about the resurrection of the Christ, that he was neither abandoned to Hades, nor did his body experience decay. 32 This Jesus God raised up, and we are all witnesses of it. 33 So then, exalted to the right hand of God, and having received the promise of the Holy Spirit from the Father, he has poured out what you both see and hear. 34 For David did not ascend into heaven, but he himself says, ‘The Lord said to my lord, “Sit at my right hand 35 until I make your enemies a footstool for your feet.”’ 36 Therefore let all the house of Israel know beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ.”

The Crowd's Response and Baptism

37 Now when they heard this, they were acutely distressed and said to Peter and the rest of the apostles, “What should we do, brothers?”⁠ 38 Peter said to them, “Repent, and each one of you be baptized in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and your children, and for all who are far away, as many as the Lord our God will call to himself.” 40 With many other words he testified and exhorted them saying, “Save yourselves from this perverse generation!” 41 So those who accepted his message were baptized, and that day about 3,000 people were added.

Shared Life in the Jerusalem Community

42 They were devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Reverential awe came over everyone, and many wonders and miraculous signs came about by the apostles. 44 All who believed were together and held everything in common,⁠ 45 and they began selling their property and possessions and distributing the proceeds to everyone, as anyone had need.⁠ 46 Every day they continued to gather together by common consent in the temple courts, breaking bread from house to house, sharing their food with glad and humble hearts, 47 praising God and having the good will of all the people. And the Lord was adding to their number every day those who were being saved.

Texts in conversation

Compare LXX Exodus 24:7 and Acts 2:37

Septuagint · New Testament

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Summary

The Greek Septuagint translation of Exodus 24 describes the reading of the covenant and the people's vow to obey. Acts alludes to this by connecting the crowd’s response to Peter’s message with the Sinai covenant and the call to obey.

Passages

LXX Exodus 24:7

Septuagint
5 And he sent forth the young men of the children of Israel, and they offered whole burnt offerings, and they sacrificed young calves as a peace-offering to God. 6 And Moses took half the blood and poured it into bowls, and half the blood he poured out upon the altar. 7 And he took the book of the covenant and read it in the ears of the people, and they said, All things whatever the Lord has spoken we will do and listen. 8 And Moses took the blood and sprinkled it upon the people, and said, Look at the blood of the covenant, which the Lord has made with you concerning all these words.
300–201 BCE (scholarly estimate) Read in LXX Exodus

Acts 2:37

New Testament
34 For David did not ascend into heaven, but he himself says, ‘The Lord said to my lord, “Sit at my right hand 35 until I make your enemies a footstool for your feet.”’ 36 Therefore let all the house of Israel know beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ.” 37 Now when they heard this, they were acutely distressed and said to Peter and the rest of the apostles, “What should we do, brothers?” 38 Peter said to them, “Repent, and each one of you be baptized in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and your children, and for all who are far away, as many as the Lord our God will call to himself.”
70–90 CE (scholarly estimate) Read in Acts

References

"... this form of address is intended not only to describe but also to interpret the situation. With specific recourse to a small Jewish tradition of the Old Testament, here the outsider is aligned with those who were called by God and therefore became foreigners, such as the patriarchs (compare Genesis 17:8; 23:4; 28:4; 35:27; 36:7; 37:1), individual pious believers (compare Psalm 39:13; 119:19-54), and the entire congregation (1 Chronicles 29:15; compare Leviticus 25:23). In early Judaism, mainly in the scriptures of Philo of Alexandria, this tradition was widely accepted as a self-label by the Jews. This connection to the people of God tradition is reinforced twice, once via the motif of election that yields the reason for selection and a second time via the diaspora, the terminus technicus for the dispersion of the people of God among the nations. The extension of the address in verse 2 through the allusion to Exodus 24:7-8 refers to the covenant at Mount Sinai and therefore to the constitution of the people of God ..."
Reinhard Feldmeier in The Catholic Epistles and Apostolic Tradition, ed. Karl-Wilhelm Niebuhr and Robert W. Wall (Waco, TX: Baylor University Press, 2009), 212.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Exodus 24:7 and Acts 2:37

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