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Acts

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The Mission in Thessalonica

Chapter 17

1 After they traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2 Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures, 3 explaining and demonstrating that the Christ had to suffer and to rise from the dead, saying, “This Jesus I am proclaiming to you is the Christ.” 4 Some of them were persuaded and joined Paul and Silas, along with a large group of God-fearing Greeks and quite a few prominent women. 5 But the Jews became jealous, and gathering together some worthless men from the rabble in the marketplace, they formed a mob and set the city in an uproar. They attacked Jason’s house, trying to find Paul and Silas to bring them out to the assembly. 6 When they did not find them, they dragged Jason and some of the brothers before the city officials, screaming, “These people who have stirred up trouble throughout the world have come here too, 7 and Jason has welcomed them as guests! They are all acting against Caesar’s decrees, saying there is another king named Jesus!” 8 They caused confusion among the crowd and the city officials who heard these things. 9 After the city officials had received bail from Jason and the others, they released them.

The Mission in Berea

10 The brothers sent Paul and Silas off to Berea at once, during the night. When they arrived, they went to the Jewish synagogue. 11 These Jews were more open-minded than those in Thessalonica, for they eagerly received the message, examining the scriptures carefully every day to see if these things were so. 12 Therefore many of them believed, along with quite a few prominent Greek women and men. 13 But when the Jews from Thessalonica heard that Paul had also proclaimed the word of God in Berea, they came there too, inciting and disturbing the crowds. 14 Then the brothers sent Paul away to the coast at once, but Silas and Timothy remained in Berea. 15 Those who accompanied Paul escorted him as far as Athens, and after receiving an order for Silas and Timothy to come to him as soon as possible, they left.

Paul Encounters Athens' Religious Life

16 While Paul was waiting for them in Athens, his spirit was greatly upset because he saw the city was full of idols. 17 So he was addressing the Jews and the God-fearing Gentiles in the synagogue, and in the marketplace every day those who happened to be there. 18 Also some of the Epicurean and Stoic philosophers were conversing with him, and some were asking, “What does this foolish babbler want to say?” Others said, “He seems to be a proclaimer of foreign gods.” (They said this because he was proclaiming the good news about Jesus and the resurrection.) 19 So they took Paul and brought him to the Areopagus, saying, “May we know what this new teaching is that you are proclaiming? 20 For you are bringing some surprising things to our ears, so we want to know what they mean.” 21 (All the Athenians and the foreigners who lived there used to spend their time in nothing else than telling or listening to something new.)

Paul's Address before the Areopagus

22 So Paul stood before the Areopagus and said, “Men of Athens, I see that you are very religious in all respects. 23 For as I went around and observed closely your objects of worship, I even found an altar with this inscription: ‘To an unknown god.’ Therefore what you worship without knowing it, this I proclaim to you. 24 The God who made the world and everything in it, who is Lord of heaven and earth, does not live in temples made by human hands, 25 nor is he served by human hands, as if he needed anything, because he himself gives life and breath and everything to everyone. 26 From one man he made every nation of the human race to inhabit the entire earth, determining their set times and the fixed limits of the places where they would live,⁠ 27 so that they would search for God and perhaps grope around for him and find him, though he is not far from each one of us. 28 For in him we live and move about and exist,⁠ as even some of your own poets have said, ‘For we too are his offspring.’⁠ 29 So since we are God’s offspring, we should not think the deity is like gold or silver or stone, an image made by human skill and imagination. 30 Therefore, although God has overlooked such times of ignorance, he now commands all people everywhere to repent,⁠ 31 because he has fixed a day on which he is going to judge the world in righteousness,⁠ by a man whom he designated, having provided proof to everyone by raising him from the dead.” 32 Now when they heard about the resurrection from the dead, some began to scoff, but others said, “We will hear you again about this.” 33 So Paul left the Areopagus. 34 But some people joined him and believed. Among them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and others with them.

Texts in conversation

Compare Acts 17:31 and 2 Peter 3:12

New Testament

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Summary

Acts 17 describes a day of judgment that is firmly fixed and guaranteed by divine choice. In contrast, 2 Peter 3 introduces a flexible view of the day of judgment, indicating it can be accelerated by believers through godly living.

Passages

Acts 17:31

New Testament
29 So since we are God’s offspring, we should not think the deity is like gold or silver or stone, an image made by human skill and imagination. 30 Therefore, although God has overlooked such times of ignorance, he now commands all people everywhere to repent, 31 because he has fixed a day on which he is going to judge the world in righteousness, by a man whom he designated, having provided proof to everyone by raising him from the dead.” 32 Now when they heard about the resurrection from the dead, some began to scoff, but others said, “We will hear you again about this.”
70–90 CE (scholarly estimate) Read in Acts

2 Peter 3:12

New Testament
10 But the day of the Lord will come like a thief; when it comes, the heavens will disappear with a horrific noise, and the celestial bodies will melt away in a blaze, and the earth and every deed done on it will be laid bare. 11 Since all these things are to melt away in this manner, what sort of people must you be, conducting your lives in holiness and godliness, 12 while waiting for and hastening the coming of the day of God? Because of this day, the heavens will be burned up and dissolve, and the celestial bodies will melt away in a blaze!
120–130 CE (scholarly estimate) Read in 2 Peter

References

"... Wolfhart Pannenberg has given us another clear reading of his understanding of the resurrection of the dead ... This has consonances and dissonances with the [Ethical Encounter Theology] story of a right ethical-driven origin, purpose and process concluding in a general resurrection of the dead, prior to the biblical aeon-to-come. The E.E.T. understanding of the textual evidence causes it to anticipate a less universalistic result from the summing-up of all the history of the world’s interaction with divine right ethics. It may not be very fashionable to remind ourselves of biblical teaching on judgment and separation (ethical dialysis) but there are few concepts so textually well supported (e.g. John 5:27-30; Acts 17:31; Romans 2:16; 2 Timothy 4:1; Hebrews 12:23; James 5:9; 1 Peter 4:5; Jude 15; Revelation 6:10) ... The E.E.T. exploration has arrived at a major theological conclusion in perceiving that, biblically, promoting binary ethical apocalypsis is the main work of obedient believers. Co-working for a progressive outing of all that despises God’s ways, and facilitating discovery of the humble and obedient, gives every person an ability to contribute to bringing-on the Eschaton (e.g. 2 Peter 3:12). Each one may choose to be part of the everlasting story. It is as they faithfully co-labor with God at this ethical unraveling work that they can rest confident of divine interventions ..."
Martin James Rice, “Ethical Encounter Theology: An Inter-Disciplinary Consonance” (PhD diss., Griffith University, 2011), 131, 141.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Acts 17:31 and 2 Peter 3:12

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