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2 Timothy

About this book
Chapter 4

1 I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and by his appearing and his kingdom: 2 Preach the message, be ready whether it is convenient or not, reprove, rebuke, exhort with complete patience and instruction. 3 For there will be a time when people will not tolerate sound teaching. Instead, following their own desires, they will accumulate teachers for themselves because they have an insatiable curiosity to hear new things. 4 And they will turn away from hearing the truth, but on the other hand they will turn aside to myths. 5 You, however, be self-controlled in all things, endure hardship, do an evangelist’s work, fulfill your ministry. 6 For I am already being poured out as an offering, and the time for me to depart is at hand.⁠ 7 I have competed well; I have finished the race; I have kept the faith! 8 Finally the crown of righteousness is reserved for me. The Lord, the righteous Judge, will award it to me in that day—and not to me only, but also to all who have set their affection on his appearing.⁠ 9 Make every effort to come to me soon. 10 For Demas deserted me, since he loved the present age,⁠ and he went to Thessalonica. Crescens went to Galatia and Titus to Dalmatia. 11 Only Luke is with me. Get Mark and bring him with you because he is a great help to me in ministry. 12 Now I have sent Tychicus to Ephesus. 13 When you come, bring with you the cloak I left in Troas with Carpas and the scrolls, especially the parchments. 14 Alexander the coppersmith did me a great deal of harm. The Lord will repay him in keeping with his deeds.⁠ 15 You be on guard against him too, because he vehemently opposed our words. 16 At my first defense no one appeared in my support; instead they all deserted me—may they not be held accountable for it. 17 But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed for all the Gentiles to hear. And so I was delivered from the lion’s mouth!⁠ 18 The Lord will deliver me from every evil deed and will bring me safely into his heavenly kingdom. To him be glory for ever and ever! Amen. 19 Greetings to Prisca and Aquila and the family of Onesiphorus. 20 Erastus stayed in Corinth. Trophimus I left ill in Miletus. 21 Make every effort to come before winter. Greetings to you from Eubulus, Pudens, Linus, Claudia, and all the brothers and sisters. 22 The Lord be with your spirit. Grace be with you.

Texts in conversation

Compare LXX Psalms 27:4 and 2 Timothy 4:14

Septuagint · New Testament

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Summary

In the Greek Septuagint translation of Psalm 27, the psalmist asks God to pay back those who do harm for what they have done. 2 Timothy echoes this to say God will similarly repay the man who has done harm.

Passages

LXX Psalms 27:4

Septuagint
3 Do not draw away my soul with sinners, and do not destroy me with the workers of iniquity, who speak peace with their neighbors, but evils are in their hearts. 4 Give them according to their works, and according to the wickedness of their devices: give them according to the works of their hands; render their payment to them. 5 Because they have not attended to the works of the Lord, even to the works of his hands, you shall pull them down, and shall not build them up.
100–1 BCE (scholarly estimate) Read in LXX Psalms

2 Timothy 4:14

New Testament
13 When you come, bring with you the cloak I left in Troas with Carpas and the scrolls, especially the parchments. 14 Alexander the coppersmith did me a great deal of harm. The Lord will repay him in keeping with his deeds. 15 You be on guard against him too, because he vehemently opposed our words.
70–80 CE (scholarly estimate) Read in 2 Timothy

References

“... Contact with the tradition in 4:14 is clear from the characteristic verb (apodidōmi) and the standard or criterion of recompense (“according to his/her deeds” [kata ta erga autou]). This application is somewhat unusual among the various expressions of the principle because it takes the form of a specific pronouncement (apodōsei is future indicative) of judgment on an individual. In this it inclines to the application of the principle in Psalm 27:4 in the Septuagint, and we hear in Paul’s pronouncement the sentiments of the oppressed there (almost an imprecation, and it would be if the verb were subjunctive or optative, as a few manuscripts weakly attest; but it is hardly a “curse” [pace Dibelius and Conzelmann 1972: 123]): appeal is made to God to mete out to the oppressors what their evil deeds deserve. ...”
Philip H. Towner, "1-2 Timothy and Titus" in Beale, G. K., and D. A. Carson, editors. Commentary on the New Testament Use of the Old Testament (Baker Academic; Apollos, 2007), 910–911.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Psalms 27:4 and 2 Timothy 4:14

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