Go to Related Reading
About this book

2 Samuel

About this book
Chapter 6

1 David again assembled all the best men in Israel, 30,000 in number. 2 David and all the men who were with him traveled to Baalah in Judah to bring up from there the ark of God which is called by the name of the Lord of Heaven’s Armies, who sits enthroned between the cherubim that are on it.⁠ 3 They loaded the ark of God on a new cart and carried it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart. 4 They brought it with the ark of God from the house of Abinadab on the hill. Ahio was walking in front of the ark, 5 while David and all Israel were energetically celebrating before the Lord, singing and playing various stringed instruments, tambourines, rattles, and cymbals. 6 When they arrived at the threshing floor of Nacon, Uzzah reached out and grabbed hold of the ark of God, because the oxen stumbled.⁠ 7 The Lord was so furious with Uzzah, he killed him on the spot for his negligence. He died right there beside the ark of God. 8 David was angry because the Lord attacked Uzzah; so he called that place Perez Uzzah, which remains its name to this very day. 9 David was afraid of the Lord that day and said, “How will the ark of the Lord ever come to me?” 10 So David was no longer willing to bring the ark of the Lord to be with him in the City of David. David left it in the house of Obed-Edom the Gittite. 11 The ark of the Lord remained in the house of Obed-Edom the Gittite for three months. The Lord blessed Obed-Edom and all his family. 12 King David was told, “The Lord has blessed the family of Obed-Edom and everything he owns because of the ark of God.” So David went and joyfully brought the ark of God from the house of Obed-Edom to the City of David. 13 Those who carried the ark of the Lord took six steps and then David sacrificed an ox and a fatling calf. 14 Now David, wearing a linen ephod, was dancing with all his strength before the Lord.⁠ 15 David and all Israel were bringing up the ark of the Lord, shouting and blowing trumpets. 16 As the ark of the Lord entered the City of David, Saul’s daughter Michal looked out the window. When she saw King David leaping and dancing before the Lord, she despised him. 17 They brought the ark of the Lord and put it in its place in the middle of the tent that David had pitched for it. Then David offered burnt sacrifices and peace offerings before the Lord. 18 When David finished offering the burnt sacrifices and peace offerings, he pronounced a blessing over the people in the name of the Lord of Heaven’s Armies. 19 He then handed out to each member of the entire assembly of Israel, both men and women, a portion of bread, a date cake, and a raisin cake. Then all the people went home. 20 When David went home to pronounce a blessing on his own house, Michal, Saul’s daughter, came out to meet him. She said, “How the king of Israel has distinguished himself this day! He has exposed himself today before his servants’ slave girls the way a vulgar fool might do!” 21 David replied to Michal, “It was before the Lord! I was celebrating before the Lord, who chose me over your father and his entire family and appointed me as leader over the Lord’s people Israel. 22 I am willing to shame and humiliate myself even more than this. But with the slave girls whom you mentioned, let me be distinguished.” 23 Now Michal, Saul’s daughter, had no children to the day of her death.

Texts in conversation

Compare Isaiah 37:16 and 2 Samuel 6:2

Hebrew Bible

Share:

Summary

In 2 Samuel 6, the ark is depicted as a unique object that represents God’s rule and functions as God’s throne. Isaiah 37 uses the same image in a prayer, calling on God as the king who is seated on this throne, to reign over all the nations.

Passages

Isaiah 37:16

Hebrew Bible
14 Hezekiah took the letter from the messengers and read it. Then Hezekiah went up to the Lord’s temple and spread it out before the Lord. 15 Hezekiah prayed before the Lord: 16 “O Lord of Heaven’s Armies, O God of Israel, who is enthroned on the cherubim! You alone are God over all the kingdoms of the earth. You made the sky and the earth. 17 Pay attention, Lord, and hear! Open your eyes, Lord, and observe! Listen to this entire message Sennacherib sent and how he taunts the living God! 18 It is true, Lord, that the kings of Assyria have destroyed all the nations and their lands.
740–450 BCE (scholarly estimate) Read in Isaiah

2 Samuel 6:2

Hebrew Bible
1 David again assembled all the best men in Israel, 30,000 in number. 2 David and all the men who were with him traveled to Baalah in Judah to bring up from there the ark of God which is called by the name of the Lord of Heaven’s Armies, who sits enthroned between the cherubim that are on it. 3 They loaded the ark of God on a new cart and carried it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart. 4 They brought it with the ark of God from the house of Abinadab on the hill. Ahio was walking in front of the ark,
600–501 BCE (scholarly estimate) Read in 2 Samuel

References

"... God's Shekhinah rests in the seventh hekhal, thus in the highest, or if we imagine the arrangement concentrically innermost of the seven heavenly "palaces," which themselves are to be found in the highest (= seventh) heaven. Specifically, God sits, or his Shekhinah rests, on the 'throne of glory' (kisse ha-kavod), (In addition the traditional biblical notion of God who 'sits on the Keruvim' - compare section 34; see Psalms 80:2, 99:1; 1 Samuel 4:4; 2 Samuel 6:2; 2 Kings 19:15; Isaiah 37:16; 1 Chronicles 13:6 - or who 'rides' on the Keruvim. The only verse that speaks of God riding on the Keruv is Psalms 18:11 = 2 Samuel 22:11) which itself stands on the Merkavah (the "chariot" of Ezekiel 1), or the 'wheels of the Merkavah.' It is said of Yishma'el, for example, that he enters the seventh hekhal, is led to the 'camp of the Shekhinah,' and presented before the 'throne of glory' to behold the Merkavah; similarly, Metatron serves the 'throne of glory, the wheels of the Merkavah, and the needs of the Shekhinah.' ..."
Peter Schäfer, The Hidden and Manifest God: Some Major Themes in Early Jewish Mysticism, trans. Aubrey Pomerance (Albany, NY: State University of New York, 1992), 124.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Isaiah 37:16 and 2 Samuel 6:2

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library