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2 Samuel

About this book
Chapter 16

1 When David had gone a short way beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a couple of donkeys that were saddled, and on them were 200 loaves of bread, 100 raisin cakes, 100 baskets of summer fruit, and a container of wine.⁠ 2 The king asked Ziba, “Why did you bring these things?” Ziba replied, “The donkeys are for the king’s family to ride on, the loaves of bread and the summer fruit are for the attendants to eat, and the wine is for those who get exhausted in the desert.” 3 The king asked, “Where is your master’s grandson?” Ziba replied to the king, “He remains in Jerusalem, for he said, ‘Today the house of Israel will give back to me my grandfather’s kingdom.’” 4 The king said to Ziba, “Everything that was Mephibosheth’s now belongs to you.” Ziba replied, “I bow before you. May I find favor in your sight, my lord the king.” 5 Then King David reached Bahurim. There a man from Saul’s extended family named Shimei son of Gera came out, yelling curses as he approached. 6 He threw stones at David and all of King David’s servants, as well as all the people and the soldiers who were on his right and on his left. 7 As he yelled curses, Shimei said, “Leave! Leave! You man of bloodshed, you wicked man! 8 The Lord has punished you for all the spilled blood of the house of Saul, in whose place you rule. Now the Lord has given the kingdom into the hand of your son Absalom. Disaster has overtaken you, for you are a man of bloodshed!” 9 Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!” 10 But the king said, “What do we have in common, you sons of Zeruiah? If he curses because the Lord has said to him, ‘Curse David!,’ who can say to him, ‘Why have you done this?’” 11 Then David said to Abishai and to all his servants, “My own son, my very own flesh and blood, is trying to take my life. So also now this Benjaminite! Leave him alone so that he can curse, for the Lord has spoken to him. 12 Perhaps the Lord will notice my affliction⁠ and this day grant me good in place of his curse.” 13 So David and his men went on their way. But Shimei kept going along the side of the hill opposite him, yelling curses as he threw stones and dirt at them. 14 The king and all the people who were with him arrived exhausted at their destination, where David refreshed himself. 15 Now when Absalom and all the men of Israel arrived in Jerusalem, Ahithophel was with him. 16 When David’s friend Hushai the Arkite came to Absalom, Hushai said to him, “Long live the king! Long live the king!” 17 Absalom said to Hushai, “Do you call this loyalty to your friend? Why didn’t you go with your friend?” 18 Hushai replied to Absalom, “No, I will be loyal to the one whom the Lord, these people, and all the men of Israel have chosen. 19 Moreover, whom should I serve? Should it not be his son? Just as I served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give us your advice. What should we do?” 21 Ahithophel replied to Absalom, “Sleep with your father’s concubines whom he left to care for the palace. All Israel will hear that you have made yourself repulsive to your father. Then your followers will be motivated to support you.” 22 So they pitched a tent for Absalom on the roof, and Absalom slept with his father’s concubines in the sight of all Israel.⁠ 23 In those days Ahithophel’s advice was considered as valuable as a prophetic revelation. Both David and Absalom highly regarded the advice of Ahithophel.

Texts in conversation

Compare 2 Samuel 16:12 and Jonathan 2 Samuel 16:12

Hebrew Bible · Targum

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Summary

2 Samuel 16 is listed among the “tiqqun soferim,” or scribal corrections of the Masoretic tradition. The original may have shown God looking into David’s eye, suggesting a human-like action, later changed to say that God noticed his affliction instead.

Passages

2 Samuel 16:12

Hebrew Bible
11 Then David said to Abishai and to all his servants, “My own son, my very own flesh and blood, is trying to take my life. So also now this Benjaminite! Leave him alone so that he can curse, for the Lord has spoken to him. 12 Perhaps the Lord will notice my affliction and this day grant me good in place of his curse.” 13 So David and his men went on their way. But Shimei kept going along the side of the hill opposite him, yelling curses as he threw stones and dirt at them.
600–501 BCE (scholarly estimate) Read in 2 Samuel

Jonathan 2 Samuel 16:12

Targum
11 And David said to Abishai and to all his servants, “Behold, my own son whom I begot seeks to kill me; how much more now this son of the tribe of Benjamin. Leave him alone, and let him curse, for the Lord has said him so. 12 It may be that the tear of my eye will be revealed before the Lord, and that the Lord will repay me with good for his cursing this day.” 13 So David and his men went on the road, while Shimei went along on the hillside parallel with him, cursing as he went, and threw stones at him and flung dust.
200–300 CE (scholarly estimate) Read in Jonathan 2 Samuel

References

"... The tiqqune sopherim, or emendations of the scribes, represents another way some ancient writers responded to specific portrayals of God they felt were inappropriate. At specific places, it appears that scribes altered the Hebrew text of the Old Testament to modify views of God they found offensive. These modifications are thought to have been made between 400 BCE and 100 CE. Although it is unclear exactly how many changes of this nature were made, tradition puts the total at eighteen (Genesis 18:22; Numbers 11:15; 12:12; 1 Samuel 3:13; 2 Samuel 16:12; 20:1; 1 Kings 12:16; 2 Chronicles 10:16; Job 7:20; 32:3; Psalm 106:20; Jeremiah 2:11; Lamentations 3:20; Ezekiel 8:17; Hosea 4:7; Zechariah 2:8; Habakkuk 1:12; Malachi 1:13) ..."
Eric A. Seibert, Disturbing Divine Behavior: Troubling Old Testament Images of God (Minneapolis: Fortress, 2009), 56.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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2 Samuel 16:12 and Jonathan 2 Samuel 16:12

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