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2 Kings

About this book
Chapter 20

1 In those days Hezekiah was stricken with a terminal illness. The prophet Isaiah son of Amoz visited him and told him, “This is what the Lord has said, ‘Give your household instructions, for you are about to die; you will not get well.’” 2 He turned his face to the wall and prayed to the Lord, 3 “Please, Lord. Remember how I have served you faithfully and with wholehearted devotion, and how I have carried out your will.” Then Hezekiah wept bitterly. 4 Isaiah had not yet left the middle courtyard when the Lord’s message came to him, 5 “Go back and tell Hezekiah, the leader of my people: ‘This is what the Lord God of your ancestor David has said: “I have heard your prayer; I have seen your tears. Look, I will heal you. The day after tomorrow you will go up to the Lord’s temple.⁠ 6 I will add fifteen years to your life and rescue you and this city from the king of Assyria. I will shield this city for the sake of my reputation and because of my promise to David my servant.”’” 7 Isaiah ordered, “Get a fig cake.” So they did as he ordered and placed it on the ulcerated sore, and he recovered.⁠ 8 Hezekiah had said to Isaiah, “What is the confirming sign that the Lord will heal me and that I will go up to the Lord’s temple the day after tomorrow?” 9 Isaiah replied, “This is your sign from the Lord confirming that the Lord will do what he has said. Do you want the shadow to move ahead 10 steps or to go back 10 steps?” 10 Hezekiah answered, “It is easy for the shadow to lengthen 10 steps, but not for it to go back ten steps.” 11 Isaiah the prophet called out to the Lord, and the Lord made the shadow go back ten steps on the stairs of Ahaz. 12 At that time Merodach Baladan son of Baladan, king of Babylon, sent messengers with letters and a gift to Hezekiah, for he had heard that Hezekiah was ill. 13 Hezekiah welcomed them and showed them his whole storehouse, with its silver, gold, spices, and high quality olive oil, as well as his armory and everything in his treasuries. Hezekiah showed them everything in his palace and in his whole kingdom. 14 Isaiah the prophet visited King Hezekiah and asked him, “What did these men say? Where do they come from?” Hezekiah replied, “They come from the distant land of Babylon.” 15 Isaiah asked, “What have they seen in your palace?” Hezekiah replied, “They have seen everything in my palace. I showed them everything in my treasuries.” 16 Isaiah said to Hezekiah, “Listen to the Lord’s message, 17 ‘Look, a time is coming when everything in your palace and the things your ancestors have accumulated to this day will be carried away to Babylon; nothing will be left,’ says the Lord. 18 ‘Some of your very own descendants whom you father will be taken away and will be made eunuchs in the palace of the king of Babylon.’” 19 Hezekiah said to Isaiah, “The Lord’s message which you have announced is appropriate.” Then he added, “At least there will be peace and stability during my lifetime.” 20 The rest of the events of Hezekiah’s reign and all his accomplishments, including how he built a pool and conduit to bring water into the city, are recorded in the scroll called the Annals of the Kings of Judah. 21 Hezekiah passed away and his son Manasseh replaced him as king.

Texts in conversation

Compare Isaiah 38:21 and 2 Kings 20:7

Hebrew Bible

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Summary

Isaiah’s account of Hezekiah’s healing includes describing a fig cake remedy and a request for a sign, but these appear misplaced at the end of the narrative, disrupting its flow. In contrast, 2 Kings places them earlier, fitting the story more smoothly.

Passages

Isaiah 38:21

Hebrew Bible
19 The living person, the living person, he gives you thanks, as I do today. A father tells his sons about your faithfulness. 20 The Lord is about to deliver me, and we will celebrate with music for the rest of our lives in the Lord’s temple.” 21 (Isaiah ordered, “Let them take a fig cake and apply it to the ulcerated sore and he will get well.” 22 Hezekiah said, “What is the confirming sign that I will go up to the Lord’s temple?”)
740–450 BCE (scholarly estimate) Read in Isaiah

2 Kings 20:7

Hebrew Bible
5 “Go back and tell Hezekiah, the leader of my people: ‘This is what the Lord God of your ancestor David has said: “I have heard your prayer; I have seen your tears. Look, I will heal you. The day after tomorrow you will go up to the Lord’s temple. 6 I will add fifteen years to your life and rescue you and this city from the king of Assyria. I will shield this city for the sake of my reputation and because of my promise to David my servant.”’” 7 Isaiah ordered, “Get a fig cake.” So they did as he ordered and placed it on the ulcerated sore, and he recovered. 8 Hezekiah had said to Isaiah, “What is the confirming sign that the Lord will heal me and that I will go up to the Lord’s temple the day after tomorrow?” 9 Isaiah replied, “This is your sign from the Lord confirming that the Lord will do what he has said. Do you want the shadow to move ahead 10 steps or to go back 10 steps?”
600–501 BCE (scholarly estimate) Read in 2 Kings

References

"... A textual dimension attaches to the relationship between the two witnesses to the Isaiah text, Masoretic and 1QIsa. The Qumran source lacks verses 38:21-22 which in the present form of the Masoretic text conclude the composite narrative (verses 1-8) with a prayer-psalm (verses 9-20): “Then Isaiah said, ‘Let them take a cake of figs, and apply it to the boil, that he may recover.’ And Hezekiah said, ‘What is the sign that I shall go up to the house of the Lord?’” It is generally agreed that these two verses are misplaced in the Masoretic, probably as a result of homoioteleuton, since both and the concluding appendix end on the words, preceded in one instance by Isaiah 38:20 and in the other by the graphically similar (verse 22). Therefore, they are generally transposed after verse 6, to a position paralleling the place which they occupy in the 2 Kings arrangement. These verses clearly were in front of a reviser of 1QIsa. He supplied the missing passage by squeezing most of verse 21 into the remainder of the last line of chapter 38 - omitting, though, the word and then wrote the word and all of verse 22 vertically in the left-hand margin. However, the fact that the first scribe neatly ended his copy of chapter 38 by using up only about one-fourth of the last line, leaving the remainder blank, seems to suggest that his Vorlage contained a shorter text than the Masoretic ..."
Shemaryahu Talmon, Text and Canon of the Hebrew Bible: Collected Studies (Winona Lake, IN: Eisenbrauns, 2010), 24.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 38:21 and 2 Kings 20:7

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