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2 Corinthians

About this book
Chapter 12

1 It is necessary to go on boasting. Though it is not profitable, I will go on to visions and revelations from the Lord. 2 I know a man in Christ who fourteen years ago (whether in the body or out of the body I do not know, God knows) was caught up to the third heaven.⁠ 3 And I know that this man (whether in the body or apart from the body I do not know, God knows)⁠ 4 was caught up into paradise and heard things too sacred to be put into words, things that a person is not permitted to speak. 5 On behalf of such an individual I will boast, but on my own behalf I will not boast, except about my weaknesses. 6 For even if I wish to boast, I will not be a fool, for I would be telling the truth, but I refrain from this so that no one may regard me beyond what he sees in me or what he hears from me, 7 even because of the extraordinary character of the revelations. Therefore, so that I would not become arrogant, a thorn in the flesh was given to me,⁠ a messenger of Satan to trouble me—so that I would not become arrogant. 8 I asked the Lord three times about this, that it would depart from me. 9 But he said to me, “My grace is enough for you, for my power is made perfect in weakness.” So then, I will boast most gladly about my weaknesses, so that the power of Christ may reside in me. 10 Therefore I am content with weaknesses, with insults, with troubles, with persecutions and difficulties for the sake of Christ, for whenever I am weak, then I am strong. 11 I have become a fool. You yourselves forced me to do it, for I should have been commended by you. For I lack nothing in comparison to those “super-apostles,” even though I am nothing. 12 Indeed, the signs of an apostle were performed among you with great perseverance by signs and wonders and powerful deeds. 13 For how were you treated worse than the other churches, except that I myself was not a burden to you? Forgive me this injustice! 14 Look, for the third time I am ready to come to you, and I will not be a burden to you, because I do not want your possessions, but you. For children should not have to save up for their parents, but parents for their children. 15 Now I will most gladly spend and be spent for your lives! If I love you more, am I to be loved less? 16 But be that as it may, I have not burdened you. Yet because I was a crafty person, I took you in by deceit! 17 I have not taken advantage of you through anyone I have sent to you, have I? 18 I urged Titus to visit you, and I sent our brother along with him. Titus did not take advantage of you, did he? Did we not conduct ourselves in the same spirit? Did we not behave in the same way? 19 Have you been thinking all this time that we have been defending ourselves to you? We are speaking in Christ before God, and everything we do, dear friends, is to build you up. 20 For I am afraid that somehow when I come I will not find you what I wish, and you will find me not what you wish. I am afraid that somehow there may be quarreling, jealousy, intense anger, selfish ambition, slander, gossip, arrogance, and disorder. 21 I am afraid that when I come again, my God may humiliate me before you, and I will grieve for many of those who previously sinned and have not repented of the impurity, sexual immorality, and licentiousness that they have practiced.

Texts in conversation

Compare Sirach 16:18 and 2 Corinthians 12:2

Deuterocanon · New Testament

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Summary

In 2 Corinthians, Paul describes being caught up to the third heaven, following a tradition of layered heavens found in Jewish and Greek cosmology. Sirach also refers to this cosmology when it says the heaven of heavens will shake when God visits.

Passages

Sirach 16:18

Deuterocanon · Ben Sira, Ecclesiasticus
13 The sinner will not escape with plunder. The perseverance of the godly will not be frustrated. 14 He will make room for every work of mercy. Each man will receive according to his works. 17 Don’t say, “I will be hidden from the Lord,” and “Who will remember me from on high?” I will not be known among so many people, for what is my soul in a boundless creation? 18 Behold, heaven, the heaven of heavens, the deep, and the earth, will be moved when he visits. 19 The mountains and the foundations of the earth together are shaken with trembling when he looks at them. 20 No heart will think about these things. Who could comprehend his ways? 21 Like a tempest which no man can see, so, the majority of his works are hidden. 22 Who will declare his works of righteousness? Who will wait for them? For his covenant is afar off.
195–180 BCE (scholarly estimate) Read in Sirach

2 Corinthians 12:2

New Testament
1 It is necessary to go on boasting. Though it is not profitable, I will go on to visions and revelations from the Lord. 2 I know a man in Christ who fourteen years ago (whether in the body or out of the body I do not know, God knows) was caught up to the third heaven. 3 And I know that this man (whether in the body or apart from the body I do not know, God knows) 4 was caught up into paradise and heard things too sacred to be put into words, things that a person is not permitted to speak. 5 On behalf of such an individual I will boast, but on my own behalf I will not boast, except about my weaknesses. 6 For even if I wish to boast, I will not be a fool, for I would be telling the truth, but I refrain from this so that no one may regard me beyond what he sees in me or what he hears from me,
55–57 CE (scholarly estimate) Read in 2 Corinthians

References

"... In his work On the Heavens, Aristotle sets forth his cosmology, based upon astronomy as he knew it. The universe is eternal, and the farthest heavenly bodies, moving in majestic cycles, are likewise eternal and unchanging. Influenced by geometry and astronomy, both Plato and Aristotle understood the universe to be a gigantic sphere (actually, for Plato, it is a dodecahedron). At the center of the sphere is the earth, a place of change, generation, death, and corruption. The earth is at rest in its center and spherical in shape ... This natural philosophy became the common stuff of Hellenistic culture, and the foundation for the development of Greek, Roman, and medieval science (including Islamic science). The greatest classical astronomer, Ptolemy, held an Aristotelian cosmology. Aristotle finished his work almost four hundred years before Paul. By the time of Jesus, this Greek cosmology was the common stuff of the intellectual world. Of course, there were opponents, such as the Epicureans, but they did not gain the imagination of the majority. Jews and Christians added to this basic Greek cosmology a further heaven, the “heaven of heavens” or “highest heaven” or simply “the highest” where God and the angels dwell (Deuteronomy 10:14; 1 Kings 8:27; Psalm 148:4-6; Sirach 16:18; Luke 2:14; 19:38; Revelation 4:1-2; compare Luke 10:18; 2 Corinthians 12:2-4). But their cosmology below the highest heaven was much the same as that of the Greek natural philosophers ..."
Alan G. Padgett, “The Body in Resurrection: Science and Scripture on the ‘Spiritual Body’ (1 Cor 15:35–58),” WW 22.2 (2002): 155–163.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 16:18 and 2 Corinthians 12:2

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