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1QH

The Thanksgiving Hymns

About this book

Column 22

3 […] … 4 […] … 5 [… the] holy that is in the heavens 6 […] great, and it is a wonder. And they are not able 7 [to understand these things or to recount] your [wonders,] and they do not have the strength to know all 8 [… who] returns to his dust. And I am a man of transgression, one who has wallowed⁠ 9 […] wicked guilt. And I, in the ages of wrath, 10 [… to] rise up in the face of affliction and … to keep myself 11 [from … you make] known to me, my God, that there is hope for a man 12 […] unfaithfulness. And I, a thing shaped of clay, lean 13 on [your strong] arm [and …] my foot. And I know that your mouth 14 is truth, [and no word of yours turns] back. And I, in my time, hold fast 15 to [your] covenant […] … in the position where you made me stand. For 16 […] a man, and you bring him back, and with what will he … […] 17 […] … you have made strong … […] 18 […] … without hope […] 19 […] And I am a thing shaped of […] 20 [… you] apportioned […] 21 […] … which … […] 22 [… evening] and morning, with the [coming of …] 23 [… the] afflictions of a man, and from the pain [of humankind] 24 [you bring] out with joy, [for] they watch [for forgiveness,] and at their post they [take their stand,] 25 and the willing do not [fail,] for you rebuke every destroying adversary and … […] 26 for me, since I was established for … […] … and you uncovered my ear. … […] 27 it will not come, for … […] … the men of the covenant were seduced by them, and it entered […] 28 into my frame and [my] inward parts, [with] reproofs before you. And I was afraid of your judgment […] 29 [… before] you. And who is innocent in your judgment? And what then is he 30 […] … in judgment, and one who returns to his dust, what can he understand 31 [of … For you,] my God, have opened my heart to your understanding, and you uncover [my] ear 32 […] and to lean on your goodness. And my heart roars like … […] 33 […] … and my heart melts like wax because of transgression and sin 34 [… until] it is finished. Blessed are you, O God of knowledge, who have established 35 […] and this has befallen your servant for your sake. For I know 36 [… and for] your [kindness] I wait in all my existence, and your name I will bless continually. 37 […] hope for your servant, and do not forsake him in the ages of 38 [… your …] and your glory and [your] goodness 39 […] upon … […]

Texts in conversation

Compare 1QHa 22:8 and Romans 7:24

Dead Sea Scrolls, Prayers, Hymns, and Liturgy · New Testament

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Summary

The Dead Sea Scrolls lament that humans are creatures of clay, bound by sin and unable to rescue themselves. In Romans, Paul expresses the same despair, ending in Paul’s cry that he is a wretched man in need of rescue.

Passages

1QHa 22:8

Dead Sea Scrolls, Prayers, Hymns, and Liturgy · The Thanksgiving Hymns
6 […] great, and it is a wonder. And they are not able 7 [to understand these things or to recount] your [wonders,] and they do not have the strength to know all 8 [… who] returns to his dust. And I am a man of transgression, one who has wallowed 9 […] wicked guilt. And I, in the ages of wrath, 10 [… to] rise up in the face of affliction and … to keep myself 11 [from … you make] known to me, my God, that there is hope for a man 12 […] unfaithfulness. And I, a thing shaped of clay, lean 13 on [your strong] arm [and …] my foot. And I know that your mouth 14 is truth, [and no word of yours turns] back. And I, in my time, hold fast
150–100 BCE (scholarly estimate) Read in 1QH

Romans 7:24

New Testament
22 For I delight in the law of God in my inner being. 23 But I see a different law in my members waging war against the law of my mind and making me captive to the law of sin that is in my members. 24 Wretched man that I am! Who will rescue me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.
55–58 CE (scholarly estimate) Read in Romans

References

“... The pattern of divine and human action developed in Romans 8.1–13 bears a remarkable similarity to that of the Hodayot: both present divine action as the solution to the human dilemma, and both emphasise the indwelling and empowering presence of the divine Spirit. In the Hodayot, the hymnist develops an extremely pessimistic anthropology. He describes humans as sinful creatures bound by their very nature to disobedience. As ‘creatures of clay,’ they are ruled by their perverse spirits, and they only and always displease God. The solution to this problem is divine intervention. Among the various divine actions undertaken to alter the human’s evil disposition, the constant thread uniting them all is the divine Spirit. Temporally speaking, the first divine action is election. God decides prior to creation who will receive his grace and mercy. These God assigns to walk righteous paths, and he gives them his Spirit. God’s pre-temporal decision is manifest in history by the imparting of his Spirit, who liberates the human from one’s perverse spirits ...”
Jason Maston, Divine and Human Agency in Second Temple Judaism and Paul: A Comparison of Sirach, Hodayot, and Romans 7-8 (Tübingen: Mohr Siebeck, 2010), 185–187.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1QHa 22:8 and Romans 7:24

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