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1 Peter

About this book
Chapter 3

1 In the same way, wives, be subject to your own husbands.⁠ Then, even if some are disobedient to the word, they will be won over without a word by the way you live, 2 when they see your pure and reverent conduct. 3 Let your beauty not be external—the braiding of hair and wearing of gold jewelry or fine clothes—⁠ 4 but the inner person of the heart, the lasting beauty of a gentle and tranquil spirit, which is precious in God’s sight. 5 For in the same way the holy women who hoped in God long ago adorned themselves by being subject to their husbands, 6 like Sarah who obeyed Abraham, calling him lord. You become her children when you do what is good and have no fear in doing so. 7 Husbands, in the same way, treat your wives with consideration as the weaker partners and show them honor as fellow heirs of the grace of life. In this way nothing will hinder your prayers. 8 Finally, all of you be harmonious, sympathetic, affectionate, compassionate, and humble. 9 Do not return evil for evil or insult for insult, but instead bless others because you were called to inherit a blessing.⁠ 10 For the one who wants to love life and see good days must keep his tongue from evil and his lips from uttering deceit. 11 And he must turn away from evil and do good; he must seek peace and pursue it.⁠ 12 For the eyes of the Lord are upon the righteous and his ears are open to their prayer. But the Lord’s face is against those who do evil. 13 For who is going to harm you if you are devoted to what is good? 14 But in fact, if you happen to suffer for doing what is right, you are blessed. But do not be terrified of them or be shaken.⁠ 15 But set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess.⁠ 16 Yet do it with courtesy and respect, keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you. 17 For it is better to suffer for doing good, if God wills it, than for doing evil. 18 Because Christ also suffered once for sins, the just for the unjust,⁠ to bring you to God, by being put to death in the flesh but by being made alive in the spirit.⁠ 19 In it he went and preached to the spirits in prison,⁠ 20 after they were disobedient long ago when God patiently waited in the days of Noah as an ark was being constructed. In the ark a few, that is eight souls, were delivered through water.⁠ 21 And this prefigured baptism, which now saves you—not the washing off of physical dirt but the pledge of a good conscience to God—through the resurrection of Jesus Christ, 22 who went into heaven and is at the right hand of God with angels and authorities and powers subject to him.⁠

Texts in conversation

Compare 1 Peter 3:18 and Epistle to Diognetus 9:2

New Testament · Early Christian

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Summary

In Diognetus, God is described as giving up his own Son as a ransom, the just for the unjust, echoing the language of 1 Peter, where Jesus is described as suffering once for sins, the just for the unjust, to bring people to God.

Passages

1 Peter 3:18

New Testament
15 But set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess. 16 Yet do it with courtesy and respect, keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you. 17 For it is better to suffer for doing good, if God wills it, than for doing evil. 18 Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit.
80–90 CE (scholarly estimate) Read in 1 Peter

Epistle to Diognetus 9:2

Early Christian
2 And when our iniquity had been fully accomplished, and it had been made perfectly plain that punishment and death were expected as its reward, and the season came which God had ordained, when from then on He should show His goodness and power (O the exceedingly great kindness and love of God), He did not hate us, nor reject us, nor bear us malice, but was long-suffering and patient, and in pity for us took upon Himself our sins, and Himself parted with His own Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal.
150–250 CE (scholarly estimate) Read in the Epistle to Diognetus

References

“... Righteousness language is also applied to Jesus. In fact various traditions entitle Jesus the “Righteous One” (ho dikaios). In their speeches Peter, Stephen and Paul all name Jesus the “Righteous One” (ho dikaios). [...] Jesus’ priestly role as an advocate with the Father earns him the title “Jesus Christ, the Righteous” (Iēsoun Christon dikaion), a confession common within the Johannine community (1 Jn 2:1, 29; 3:7). 1 Peter and the Epistle to Diognetus also name Jesus the “Righteous One” (dikaios) in early confessions of faith (1 Pet 3:18; Diogn. 9.2). ...”
Ralph P. Martin and Peter H. Davids, eds., Dictionary of the Later New Testament & Its Developments (Downers Grove, IL: InterVarsity, 1997), 1502.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Peter 3:18 and Epistle to Diognetus 9:2

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