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1 Enoch

About this book
Chapter 69

1 After this judgment, they will be terrified and shaken because they revealed these things to those who live on the earth. 2 Here are the names of these angels: the first is Samjâzâ, the second Artâqîfâ, the third Armên, the fourth Kôkabêl, the fifth Tûrâêl, the sixth Rûmjâl, the seventh Dânjâl, the eighth Nêqâêl, the ninth Barâqêl, the tenth Azâzêl, the eleventh Armârôs, the twelfth Batarjâl, the thirteenth Busasêjal, the fourteenth Hanânêl, the fifteenth Tûrêl, the sixteenth Simâpêsîêl, the seventeenth Jetrêl, the eighteenth Tumâêl, the nineteenth Tûrêl, the twentieth Rûmâêl, and the twenty-first Azâzêl. 3 These are the chiefs of their angels and their names, and they command hundreds, fifties, and tens. 4 The first angel, Jeqôn, led all the sons of God astray and brought them down to the earth, misleading them with the daughters of men. 5 The second, Asbeêl, gave evil counsel to the holy sons of God, leading them to defile themselves with the daughters of men. 6 The third, Gâdreêl, showed the children of men all the deadly strikes, led Eve astray,⁠ and introduced the weapons of death to the sons of men, including the shield, the coat of mail, the sword, and other weapons. 7 From his hand these have been used against those who live on the earth from that day and forever. 8 The fourth, Pênemûe, taught the children of men the difference between bitter and sweet, revealing all the secrets of their wisdom. 9 He taught mankind how to write with ink and paper, which led many to sin from then until today. 10 For men were not created to confirm their promises with pen and ink. 11 For humans were created exactly like the angels, so that they might remain pure and righteous,⁠ and death, which corrupts everything, could not have touched them. But through this knowledge they perish, and through this power it is consuming me. 12 The fifth, Kâsdejâ, revealed to the children of men all the evil afflictions of spirits and demons, the striking of embryos in the womb to cause a miscarriage, the bites of the serpent, and the afflictions that come at noon, the son of the serpent named Tabâ'ět. 13 This was the task of Kâsbeêl, the chief of the oath, which he showed to the holy ones when he lived high above in glory. Its name is Bîqâ. 14 This angel asked Michael to reveal the hidden name so that he could declare it in the oath, causing those who revealed secrets to the children of men to tremble before it.⁠ 15 This is the power of this oath; it is mighty and strong, and he placed this oath Akâe in the hand of Michael.⁠ 16 And these secrets are powerful through his oath: the heavens were suspended before the world was created and will be forever.⁠ 17 By this oath the earth was founded upon water, and from the hidden depths of the mountains come beautiful waters, from the creation of the world and on forever. 18 By this oath the sea was created, and as its foundation He set for it the sand against the time of its fury, and it dare not pass beyond it from the creation of the world and on forever. 19 By this oath the depths are made firm, remaining calm and undisturbed from eternity to eternity. 20 By this oath the sun and moon complete their courses and do not turn aside from their ordained paths from eternity to eternity. 21 By this oath the stars complete their courses, and He calls them by their names, and they answer Him from eternity to eternity. 22 The same is true of the spirits of water and winds, and all the breezes in every direction. 23 The voices of thunder and the light of the lightnings are kept, along with the storerooms of hail, frost, mist, rain, and dew.⁠ 24 All these acknowledge and give thanks before the Lord of Spirits, glorifying Him with all their power; their sustenance comes from their acts of thanksgiving, as they praise, glorify, and exalt the name of the Lord of Spirits forever and ever. 25 And this oath prevails over them, keeping their paths secure and ensuring their actions are not destroyed. 26 There was great joy among them, and they blessed, glorified, and exalted the name of the Son of Man that had been revealed to them.⁠ 27 He sat on the throne of his glory, the whole of judgment was given to the Son of Man,⁠ and he caused the sinners to vanish from the face of the earth, along with those who had misled the world.⁠ 28 They will be bound in chains, confined to their place of destruction, and all their works will disappear from the face of the earth. 29 From now on nothing corruptible will exist; the Son of Man has appeared, has taken his seat on the throne of his glory, and all evil will vanish before his face. His word will go out and be strong before the Lord of Spirits. This is the Third Parable of Enoch.

Texts in conversation

Compare 1 Enoch 69:27 and 1 Peter 4:5

Pseudepigrapha, Apocalypses · New Testament

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Summary

1 Enoch 69 describes the Son of Man seated on a throne with divine authority to judge the righteous and the unrighteous. 1 Peter echoes this tradition, describing Jesus as the one who has that same authority to judge everyone.

Passages

1 Enoch 69:27

Pseudepigrapha, Apocalypses
25 And this oath prevails over them, keeping their paths secure and ensuring their actions are not destroyed. 26 There was great joy among them, and they blessed, glorified, and exalted the name of the Son of Man that had been revealed to them. 27 He sat on the throne of his glory, the whole of judgment was given to the Son of Man, and he caused the sinners to vanish from the face of the earth, along with those who had misled the world. 28 They will be bound in chains, confined to their place of destruction, and all their works will disappear from the face of the earth. 29 From now on nothing corruptible will exist; the Son of Man has appeared, has taken his seat on the throne of his glory, and all evil will vanish before his face. His word will go out and be strong before the Lord of Spirits. This is the Third Parable of Enoch.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

1 Peter 4:5

New Testament
1 So, since Christ suffered in the flesh, you also arm yourselves with the same attitude because the one who has suffered in the flesh has finished with sin, 2 in that he spends the rest of his time on earth concerned about the will of God and not human desires. 3 For the time that has passed was sufficient for you to do what the non-Christians desire. You lived then in debauchery, evil desires, drunkenness, carousing, drinking bouts, and wanton idolatries. 4 So they are astonished when you do not rush with them into the same flood of wickedness, and they vilify you. 5 They will face a reckoning before Jesus Christ who stands ready to judge the living and the dead. 6 Now it was for this very purpose that the gospel was preached to those who are now dead, so that though they were judged in the flesh by human standards they may live spiritually by God’s standards.
80–90 CE (scholarly estimate) Read in 1 Peter

References

"... The sickle as a symbol for death and destruction might hint at an identification of Christ with the Destroyer as in the Exodus tradition. Fifth, the description of the one like a son of man as 'sitting' can be explained by the assumption of the use of the Joel tradition, because Joel 4 also includes a scenario of judgement. Notably in Joel 4:12 God is judging in the valley of Jehoshaphat while he is 'sitting'. Possibly the description of the one like a son of man as 'sitting' could additionally express a certain increase of power and therefore represent his enthronement. The sickle can probably be interpreted as a sign representing a certain juridical function of the one like a son of man which becomes rather obvious by the following description of the scenario of the harvest in Apc 14:15-20: The depiction continues to be very reminiscent of Joel 4. Indeed, it is also possible that the author of the Apocalypse picked up a similar tradition as in 1 Enoch 69:27, where the enthronement of the Son of Man and his function as judge are combined. In case of Apc 14 this presupposes the bearing of a sickle as a juridical attribute of the one like a son of man (which is a feature absent in 1 Enoch) ..."
Matthias Reinhard Hoffmann, “Angelomorphic Christology and the Book of Revelation” (PhD diss., The University of Durham, 2003), 49–50.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 69:27 and 1 Peter 4:5

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