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1 Enoch

About this book
Chapter 18

1 I saw the treasuries of all the winds:⁠ I saw how He had equipped them for the whole creation and the firm foundations of the earth.⁠ 2 And I saw the cornerstone of the earth: I saw the four winds that support the earth and the dome of heaven.⁠ 3 And I saw how the winds stretch out the vaults of heaven and have their station between heaven and earth; these are the pillars of heaven. 4 I saw the winds of heaven which turn and guide the course of the sun and all the stars to their setting. 5 I saw the winds on the earth carrying the clouds; I saw the paths of the angels. I saw at the end of the earth the dome of heaven above. 6 And I proceeded and saw a place that burns day and night, where there are seven mountains of magnificent stones, three towards the east, and three towards the south. 7 And as for those towards the east, one was of colored stone, and one of pearl, and one of jacinth, and those towards the south of red stone. 8 But the middle one reached to heaven like the throne of God, of alabaster, and the summit of the throne was of sapphire.⁠ 9 And I saw a flaming fire. 10 And beyond these mountains is a region at the end of the great earth: there the heavens were completed. 11 And I saw a deep abyss,⁠ with columns of heavenly fire, and among them I saw columns of fire fall, which were beyond measure alike in height and depth. 12 And beyond that abyss I saw a place which had no dome of heaven above, and no firmly founded earth beneath it; there was no water upon it, and no birds, but it was a waste and horrible place.⁠ 13 I saw there seven stars like great burning mountains,⁠ and to me, when I inquired about them,⁠ 14 The angel said: 'This place is the end of heaven and earth; this has become a prison for the stars and the army of heaven.⁠ 15 And the stars which roll over the fire are those which have transgressed the command of the Lord at the beginning of their rising, because they did not come forth at their appointed times.⁠ 16 And He was angry with them, and bound them until the time when their guilt should be consummated, even for ten thousand years.'

Texts in conversation

Compare Plato, Timaeus 40b and 1 Enoch 18:15

Classical · Pseudepigrapha, Apocalypses

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Summary

Plato describes the stars as living beings, divine and eternal in their fixed paths, set apart from the planets that wander in their paths. 1 Enoch draws on this tradition to describe wandering stars as divine beings that disobey God's commands.

Passages

Plato, Timaeus 40b

Classical
And each member of this class He endowed with two motions, whereof the one is uniform motion in the same spot, whereby it conceives always identical thoughts about the same objects, and the other is a forward motion due to its being dominated by the revolution of the Same and Similar; but in respect of the other five motions they are at rest and move not, so that each of them may attain the greatest possible perfection. From this cause, then, came into existence all those unwandering stars which are living creatures divine and eternal and abide for ever revolving uniformly in the same spot; and those which keep swerving and wandering have been generated in the fashion previously described. And Earth, our nurse, which is globed around the pole that stretches through all, He framed to be the wardress and fashioner of night and day, she being the first and eldest of all the gods which have come into existence within the Heaven. But the choric dances of these same stars and their crossings one of another, and the relative reversals and progressions of their orbits, and which of the gods meet in their conjunctions, and how many are in opposition, and behind which and at what times they severally pass before one another and are hidden from our view, and again re-appearing send upon men unable to calculate alarming portents of the things which shall come to pass hereafter — to describe all this without an inspection of models of these movements would be labor in vain.
360 BCE (scholarly estimate) Read in Plato, Timaeus

1 Enoch 18:15

Pseudepigrapha, Apocalypses
12 And beyond that abyss I saw a place which had no dome of heaven above, and no firmly founded earth beneath it; there was no water upon it, and no birds, but it was a waste and horrible place. 13 I saw there seven stars like great burning mountains, and to me, when I inquired about them, 14 The angel said: 'This place is the end of heaven and earth; this has become a prison for the stars and the army of heaven. 15 And the stars which roll over the fire are those which have transgressed the command of the Lord at the beginning of their rising, because they did not come forth at their appointed times. 16 And He was angry with them, and bound them until the time when their guilt should be consummated, even for ten thousand years.'
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

References

... At the same time stars were depicted as sentient beings in the Second Temple period. Bruce Malina describes stars, as well as other celestial phenomena like the sun and moon, as "nonhuman personages obedient to God and of service to him." Malina illustrates his point with Baruch 3:34-35, a passage that describes the stars as participants in worship of the divine. Philo also depicts stars as living creatures endowed with mind and soul. 1 Enoch 18:14-16 and Jude 13 preserve traditions, however, about disobedient stars that eventually are punished. These accounts bear witness to a tradition in Judaism that understood stars to be creatures with awareness and with will. Stars also appear in Greco-Roman literature as divine souls or as fiery beings that are souls in the afterlife. Plato (i.e. Phaedrus), Aristophanes (Peace) and the Stoics especially understood stars as sidereal beings connected to the afterlife. ...
Kelley Coblentz Bautch, A Study of the Geography of 1 Enoch 17–19: "No One Has Seen What I Have Seen", JSJSup 81 (Leiden: Brill, 2003), 47–48.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Plato, Timaeus 40b and 1 Enoch 18:15

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