"... Despite the absence of the terms ‘woes’ or ‘birthpangs’, the details in this passage use the same vocabulary to describe the same familiar phenomena. Such descriptions in the rabbinic writings bear remarkable consistency in content and approach to the centuries-old Old Testament prophecies of the Day of the Lord and its antecedents previously described; equally, they bear striking similarity to many of the much more nearly contemporary sayings of Jesus relating to the End, which are stated in terms full of Old Testament allusion: he describes the beginning of the birth-pains in Mark 13:8 as follows: ‘Nation will rise up against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines.’ On family breakdown he says: ‘Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death’ (Mark 13:12); and regarding the spiritual health of the people: ‘And then many will be caused to stumble and will betray and hate one another. Because of the increase in wickedness, the love of many will vanish’ (Matthew 24:10, 12). Jesus’ ready usage of themes and terminology familiar from both Old Testament and the later writings of the Rabbis is entirely consistent with his own rabbinic background. The apocalyptic literature of the period up to the 2nd century AD is essentially eschatological in content, employing many of the same themes and motifs as the rabbinic writings. Here, consequently, the woes are mentioned far more frequently: Charles goes as far as to state that ‘The woes before the Messianic Age are a feature of all Apocalypse.’ Three typical examples show very similar themes to both the biblical and the rabbinic texts: 1 Enoch 99:4-5, 7; 100:1-2 (2nd Century BC - 1st Century AD) ..."