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Leviticus 11 allows Israel to eat animals with a divided hoof that also chew the cud. The Letter of Aristeas interprets the divided hoof as a sign that every action must be weighed and set apart for what is right, a moral lesson drawn from a food rule.
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2500 BCE
1000+ CE

Leviticus 11:3

Hebrew Bible
1 The Lord spoke to Moses and Aaron, saying to them, 2 “Tell the Israelites: ‘This is the kind of creature you may eat from among all the animals that are on the land. 3 You may eat any among the animals that has a divided hoof (the hooves are completely split in two) and that also chews the cud. 4 However, you must not eat these from among those that chew the cud and have divided hooves: The camel is unclean to you because it chews the cud even though its hoof is not divided. 5 The rock badger is unclean to you because it chews the cud even though its hoof is not divided. 6 The hare is unclean to you because it chews the cud even though its hoof is not divided.
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates)

Letter of Aristeas 1:150

Letter of Aristeas to Philocrates
Pseudepigrapha, Hebrew Bible Expansions
characters are not destroyed to the same extent? So all the rules which he has laid down with regard to what is permitted in the case of these birds and other animals, he has enacted with the object of teaching us a moral lesson. For the division of the hoof and the separation of the claws are intended to teach us that we must discriminate between our individual actions with a view to the practice of virtue. For the strength of our whole body and its activity depend on our shoulders and limbs. 'Therefore he compels us to recognize that we must perform all our actions with discrimination according to the standard of righteousness - more especially because we have
Date: 200-150 B.C.E. (based on scholarly estimates)
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Notes and References

#7401
“... Subsequently, the Letter of Aristeas’ symbolic interpretation of the biblical food laws addresses the two required physical traits of permitted domesticated quadrupeds: split hoofed and ruminant. A split hoof, “that is the separation of the claws of the hoof, is a sign of setting apart each of our actions for good, because the strength of the whole body with its action rests upon the shoulders and legs. The symbolism conveyed by these things compels us to make a distinction in the performance of all our acts, with righteousness as our aim.” Like a fork in the road, the split hoof marks two distinct paths and is thus symbolic of the distinct, and separate, path upon which Jews tread. ...”
Rosenblum, Jordan The Jewish Dietary Laws in the Ancient World (pp. 61-62) Cambridge University Press, 2016

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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