“... A more direct use of Euhemerus' theory by Jewish writers, on the other hand, may be found in the so-called Letter of Aristeas and in the Sibylline Oracles. In his attack on idolatry (134-137), Ps-Aristeas first ridicules the senselessness of the stone and wooden images, and then, in direct allusion to Euhemerus' view, argues that it is foolish to deify men because of some invention they had contrived, since "such persons only took things already created and put them together and showed that they possessed further usefulness, but they did not themselves create the objects." [...] According to the third Sibylline Oracle (ca. 140 BCE) (108-113), "Cronos, Titan and Iapetos were kings, the goodliest children of Gaia and Ouranos, whom men called Earth and Heaven, dubbing them so because they were the first of all articulate men" (cf. 3.723, and 522-555). ...”