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The Gospel of Philip places Genesis' tree of life beside the trees used to make Jesus' cross. Identifying it with the olive tree connects life in Paradise with anointing oil, giving the garden's trees different roles in death and resurrection.
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2500 BCE
1000+ CE
Genesis 2:9
Hebrew Bible
7 The Lord God formed the man from the soil of the ground and breathed into his nostrils the breath of life, and the man became a living being. 8 The Lord God planted an orchard in the east, in Eden; and there he placed the man he had formed. 9 The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food. (Now the tree of life and the tree of the knowledge of good and evil were in the middle of the orchard.) 10 Now a river flows from Eden to water the orchard, and from there it divides into four headstreams. 11 The name of the first is Pishon; it runs through the entire land of Havilah, where there is gold.
Gospel of Philip 10:9
Nag Hammadi
Philip the apostle said: “Joseph the carpenter planted a garden because he needed wood to carry out his trade. He was the one who made the cross from the trees he had planted, and his seed hung on what he had planted. His seed was Jesus, and the plant was the cross.” However, the Tree of Life dwells in the midst of the garden, and from the olive tree came the chrism, and from it came the resurrection. This world is a corpse-eater. All that are eaten in it will die as well. Truth is a life-eater. Consequently, not one of those who feed on [truth] will die.
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Notes and References
“... The second passage is undamaged. It follows a discussion of the Resurrection and baptism; both of which, we are told, bring life. “Philip the apostle said, ‘Joseph the carpenter planted a garden because he needed wood for his trade. It was he who made the cross from the trees which he planted. His own offspring hung on that which he planted. His offspring was Jesus and the planting was the cross.’ But the tree of life is in the middle of the garden. And it is from the olive tree that we get the chrism, and from the chrism, the resurrection” (73.8–19).53 Our passage is aware of the Jewish tradition that the tree of life was an olive tree.54 This tree is different from the other trees in the garden that surround it. Whereas they brought death, the olive tree, or the tree of life, brings the resurrection. The Gospel of Philip, therefore, views the tree of life in a very positive light that is in keeping with the overall temple typology. ...”
Strathearn, Gaye
Reading the Gospel of Philip as a Temple Text
(p. 182) Brigham Young University, 2013
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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