Texts in Conversation

The Gospel of Philip repeats Matthew's call to fulfill all righteousness at Jesus' baptism, placing it beside receiving resurrection before death. The familiar baptism saying supports Philip's claim that new life must be gained while a person is alive.
Share:
2500 BCE
1000+ CE

Matthew 3:15

New Testament
13 Then Jesus came from Galilee to John to be baptized by him in the Jordan River. 14 But John tried to prevent him, saying, “I need to be baptized by you, and yet you come to me?” 15 So Jesus replied to him, “Let it happen now, for it is right for us to fulfill all righteousness.” Then John yielded to him. 16 After Jesus was baptized, just as he was coming up out of the water, the heavens opened and he saw the Spirit of God descending like a dove and coming to rest on him. 17 And a voice from heaven said, “This is my one dear Son; in him I take great delight.”
Date: 70-90 C.E. (based on scholarly estimates)

Gospel of Philip 10:2

Nag Hammadi
[Jesus had to] descend into the [water, in order for] him to redeem himself. [...], namely those who have [been baptized] in his name, because he said: “[This is the way] we will perform all righteousness.” Those who say they will die first, and they will rise, are mistaken. If they do not first obtain the resurrection while they are alive, they will not obtain anything after they die. This is also how they talk about baptism, saying that baptism is something great, because if they obtain it, they will live. Philip the apostle said: “Joseph the carpenter planted a garden because he needed wood to carry out his trade.
Date: 180-250 C.E. (based on scholarly estimates)
Search:

Notes and References

#7110
“... In keeping with this, there is significant quotation of canonical language. In a baptismal context as in Matthew, Jesus says, “[This is how] we are to fulfil all righteousness.”14 There is reference by Jesus to “my Father in heaven,”15 to “the outer darkness,”16 and the instruction: “Go inside into your chamber and close the door and pray to your Father who is in secret.”17 On the cross, Jesus in the Gospel of Philip utters a slight variation on the cry of dereliction: “My God, my God, why o Lord have you forsaken me?”18 As Watson has noted, this is an unusually “straight” repetition of a canonical saying: “The Gospel of Philip applies the cry of derelic- tion solely to the earthly event, not to any heavenly analogy.”19 As is evident here, Matthew is a clear influence. There is also Johannine language, however: “If you know the truth, the truth will set you free.”20 To that extent there is what one might call absorption of the ...”

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

Your Feedback:

Leave a Comment

Do you have questions or comments about these texts? Please submit them here.

Anonymous comments are welcome. All comments are subject to moderation.

User Comments

,

Find Similar Texts

Search by the same Books

Search by the same Reference

Compare the same Books

Compare the same Text Groups

Go to Intertext