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Isaiah applies the protection of widows and orphans claimed by Hammurabi to the people's own conduct. Religious faithfulness requires defending those without family protection, making a royal ideal a duty for the community.
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2500 BCE
1000+ CE

Code of Hammurabi 1:297

Babylonian Legal Text
Ancient Near East
The great gods have called me. I am the shepherd who brings salvation, whose staff is straight, the good shadow spread over my city. I carry the inhabitants of the land of Sumer and Akkad on my breast; in my shelter I have let them rest in peace; in my deep wisdom I have enclosed them. So that the strong might not wrong the weak, and so that the widow and the orphan might be protected, I have set up these my precious words in Babylon, the city where Anu and Bel raise high their heads, in E-Sagil, the temple whose foundations stand firm like heaven and earth, to declare justice in the land, to settle all disputes, and to heal all injuries; I have written them on my memorial stone, before my image as king of righteousness.
Date: 1750 B.C.E. (based on scholarly estimates)

Isaiah 1:17

Hebrew Bible
14 I hate your new moon festivals and assemblies; they are a burden that I am tired of carrying. 15 When you spread out your hands in prayer, I look the other way; when you offer your many prayers, I do not listen because your hands are covered with blood. 16 Wash! Cleanse yourselves! Remove your sinful deeds from my sight. Stop sinning. 17 Learn to do what is right. Promote justice. Give the oppressed reason to celebrate. Take up the cause of the orphan. Defend the rights of the widow. 18 “Come, let’s consider your options,” says the Lord. “Though your sins have stained you like the color red, you can become white like snow; though they are as easy to see as the color scarlet, you can become white like wool.
Date: 7th-5th Centuries B.C.E. (based on scholarly estimates)
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Notes and References

#7061
“... 1:23. orphans and widows in courts. A major aspect of Israelite legal tradition involved making provision for groups classified as weak or poor: widows, orphans and the resident alien (see Ex 22:22; Deut 10:18-19; 24:17-21). Concern for the needy is evident in Mesopotamian legal collections as early as the mid-third millennium and generally addresses protection of rights and guarantee of justice in the courts. Based on very early statements in the prologues of the Ur-Nammu Code and the Code of Hammurabi it is clear that kings considered it part of their role as “wise rulers” to protect the rights of the poor, the widow and the orphan. Similarly, in the Egyptian Tale of the Eloquent Peasant the plaintiff begins by identifying his judge as “the father of the orphan, the husband of the widow.” This reflects a concern throughout the ancient Near East that the vulnerable classes be provided for. ...”
Walton, John H. The IVP Bible Background Commentary: Old Testament (p. 586) InterVarsity Press, 2000

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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