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The rule in Exodus for a slave killed by beating resembles Hammurabi's protection of a debt servant but adds a time limit. Delayed death can remove the master's responsibility, narrowing the protection even where the beating caused the harm.
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2500 BCE
1000+ CE

Code of Hammurabi 1:126

Babylonian Legal Text
Ancient Near East
114 If a man has no claim against another for grain or money and tries to seize payment by force, he shall pay one-third of a mina of silver in every case. 115 If anyone has a claim against another for grain or money and imprisons him, and the prisoner dies a natural death in prison, the case goes no further. 116 If the prisoner dies in prison from blows or mistreatment, the prisoner's master shall convict the merchant before the judge. If the prisoner was free-born, the merchant's son shall be put to death; if he was a slave, the merchant shall pay one-third of a mina of gold, and he shall forfeit everything the prisoner's master gave him.
Date: 1750 B.C.E. (based on scholarly estimates)

Exodus 21:20

Hebrew Bible
18 “If men fight, and one strikes his neighbor with a stone or with his fist and he does not die, but must remain in bed, 19 and then if he gets up and walks about outside on his staff, then the one who struck him is innocent, except he must pay for the injured person’s loss of time and see to it that he is fully healed. 20 “If a man strikes his male servant or his female servant with a staff so that he or she dies as a result of the blow, he will surely be punished. 21 However, if the injured servant survives one or two days, the owner will not be punished, for he has suffered the loss.
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates)
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Notes and References

#7038
“... This principle would lead one to expect that the owner should not be liable even if a chattel-slave died immediately from the beating. The stricture of verse 20 comes from the inclusion of the law about a debt-slave in LH 115–116 who is not called a wardum or amtum, but a nipûtum. In contrast to legislation about chattel-slaves, this Akkadian law describes and punishes a person’s deadly abuse of his own debt-servant. CC accordingly prescribes vengeance when an owner beats and kills his slave the same day. A significant difference, however, is that LH places no time limit on the death of the debt-servant. Presumably, if the victim died a week later and the causation between beating and death was clear, the creditor would be punished. ...”

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