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Deuteronomy extends Hammurabi's ideal of protecting the weak to judges throughout the country. Justice therefore depends on the officials who hear ordinary disputes, as well as the king who claims to defend his people.
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2500 BCE
1000+ CE

Code of Hammurabi 1:4

Babylonian Legal Text
Ancient Near East
They called Babylon by his illustrious name, made it great on earth, and founded in it an everlasting kingdom whose foundations are laid as solidly as those of heaven and earth. Then Anu and Bel called me by name: Hammurabi, the exalted prince, who revered the gods, to bring about the rule of righteousness in the land, to destroy the wicked and the evil-doers. So that the strong should not harm the weak, so that I should rule over the black-headed people like Shamash and enlighten the land, and further the well-being of mankind. I am Hammurabi, the prince called by Bel, who heaped up riches and plenty, who enriched Nippur and Dur-ilu beyond compare, the sublime patron of E-kur, who restored Eridu and purified the worship of E-apsu.
Date: 1750 B.C.E. (based on scholarly estimates)

Deuteronomy 16:18

Hebrew Bible
16 Three times a year all your males must appear before the Lord your God in the place he chooses for the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Shelters; and they must not appear before him empty-handed. 17 Every one of you must give as you are able, according to the blessing of the Lord your God that he has given you. 18 You must appoint judges and civil servants for each tribe in all your villages that the Lord your God is giving you, and they must judge the people fairly. 19 You must not pervert justice or show favor. Do not take a bribe, for bribes blind the eyes of the wise and distort the words of the righteous.
Date: 6th Century B.C.E. (Final composition) (based on scholarly estimates)
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Notes and References

#7011
“... 16:18-20. judiciary institutions in ancient Near East. As evidenced by the preface to the Code of *Hammurabi (c. 1750 B.C.) and the statements made by the “eloquent peasant” in Egyptian wisdom literature (c. 2100 B.C.), those in authority were expected to protect the rights of the poor and weak in society. “True justice” (see Lev 19:15) was required of kings, officials and local magistrates. In fact, the “world turned upside down” theme found in the book of Judges and in prophetic literature (Is 1:23) describes a society in which “laws are enacted, but ignored” (for example in the Egyptian Visions of Neferti [c. 1900 B.C.]). An efficiently administered state in the ancient Near East depended on the reliability of the law and its enforcement. To this end, every organized state created a bureaucracy of judges and local officials to deal with civil and criminal cases. It was their task to hear testimony, investigate charges made and evaluate evidence, and then execute judgment (detailed in the *Middle Assyrian laws and the Code of Hammurabi). There were some cases, however, that required the attention of the king (see 2 Sam 15:2-4), and appeals were occasionally forwarded to that highest magistrate (as in the *Mari texts). ...”
Walton, John H. The IVP Bible Background Commentary: Old Testament (p. 187) InterVarsity Press, 2000

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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