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Deuteronomy's warning that Israel saw no shape for God contrasts with Ugaritic gods' visible bodies, making Israel's experience a reason to forbid images of God.
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2500 BCE
1000+ CE

KTU 1.2 IV:26

Cuneiform Texts from Ugarit
Ancient Near East
Kothar fashioned two maces, and he pronounced their names. You, your name is 'All-Driver' All-Driver, drive Yamm away, drive Yamm from his throne, Nahar from the siege of his dominion! You must leap from the hand of Baal, like a falcon from his fingers. Strike the skull of Prince Yamm (Ocean), the brow of Ruler Nahar (River)! Let Yamm collapse in a heap, and let him fall to the ground!' Then the mace leapt from the hand of Baal, like a falcon from his fingers. It struck the skull of Prince Yamm, the brow of Ruler Nahar. Yamm collapsed in a heap; he fell to the ground. His joints trembled, and his visage was discomposed. Baal gathered Up and drank Prince Yamm to the dregs, he exterminated Ruler Nahar. By name Athtart chided him Dry him Up, O Valiant Baal!
Date: 1350 - 1185 B.C.E. (based on scholarly estimates)

Deuteronomy 4:15

Hebrew Bible
12 Then the Lord spoke to you from the middle of the fire; you heard speech but you could not see anything—only a voice was heard. 13 And he revealed to you the covenant he has commanded you to keep, the Ten Commandments, writing them on two stone tablets. 14 Moreover, at that same time the Lord commanded me to teach you statutes and ordinances for you to keep in the land that you are about to enter and possess. 15 Be very careful, then, because you saw no form at the time the Lord spoke to you at Horeb from the middle of the fire. 16 I say this so you will not corrupt yourselves by making an image in the form of any kind of figure. This includes the likeness of a human male or female,
Date: 6th Century B.C.E. (Final composition) (based on scholarly estimates)
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Notes and References

#6941
“... The second stage occurred from the eighth to the sixth centuries. Earlier works such as the “Yahwist” show, in the words of H. Bloom, “uninhibited anthropo- morphism,”71 but later works further mute anthropomorphism. Two brief examples may illustrate the point. First, Yahweh had no “form” according to Deuteronomy 4:12, 15.72 The language of divine “form” is found explicitly in Psalm 17:15, and it has been traced to the use of the divine“form” in the story of Baal’s battle against Yamm (CAT 1.2 IV 26).73 Second, the vision of the divine in Ezekiel 1 deliberate attempts to stress the transcendent character of Yahweh by reducing the anthro- pomorphic presentation of Yahweh in the heavenly divine council. The second stage did not hold sway generally in Israelite culture, as many Second Temple and rabbinic texts, especially apocalyptic literature, indicate the popularity of myth throughout the history of ancient Israel. ...”

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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