Texts in Conversation
Deuteronomy shares the Ugaritic picture of a god as father, using that family bond to make Israel's ingratitude toward its creator a failure of loyalty.
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2500 BCE
1000+ CE
KTU 1.3 V:35
Cuneiform Texts from Ugarit
Ancient Near East
And Virgin Anat replied: “Your word, El, is wise; you are everlastingly wise; a life of good fortune is your word. Our king is Valiant, Baal is our ruler; there is none who is above him. We should all carry his chalice, we should all carry his cup.” Groaning, he cries to Bull El his father, to El the king who begot him. He cries to Athirat and her sons, to the goddess and the band of her kinsmen: “There is no house for Baal like the gods, nor dwelling like the sons of Athirat. El has a home, his sons have shelters, the Great Lady-who-tramples-Yamm has a home, Pidray daughter of Light has a home, Tallay daughter of Shower has a shelter; Arsay, daughter of Snatcher-for-ever has a home, the perfect brides have homes.”
Deuteronomy 32:6
Hebrew Bible
4 As for the Rock, his work is perfect, for all his ways are just. He is a reliable God who is never unjust, he is fair and upright. 5 His people have been unfaithful to him; they have not acted like his children—this is their sin. They are a perverse and deceitful generation. 6 Is this how you repay the Lord, you foolish, unwise people? Is he not your father, your Creator? He has made you and established you. 7 Remember the ancient days; bear in mind the years of past generations. Ask your father and he will inform you, your elders, and they will tell you. 8 When the Most High gave the nations their inheritance, when he divided up humankind, he set the boundaries of the peoples, according to the number of the heavenly assembly. 9 For the Lord’s allotment is his people, Jacob is his special possession.
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Notes and References
“... El and Yahweh are rendered with a similar compassionate disposition toward
humanity. Like El, Yahweh is a father (Deuteronomy 32:6; Isaiah 63:16, 64:7;
Jeremiah 3:4, 19; 31:9; Malachi 1:6, 2:10; cf. Exodus 4:22; Hosea 11:1) with a
compassionate disposition, many times expressed as “merciful and gracious god,”
’e¯l-ra¯hfiuˆm weˇhfiannuˆn (Exodus 34:6; Jonah 4:2; Joel 2:13; Psalms 86:15; 103:8; 145:
8; Nehemiah 9:17). ...”
Smith, Mark S.
The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts
(p. 142) Oxford University Press, 2001
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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