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Jeremiah 51's message against Babylon gives Israel's God Baal's power over thunder and rain from the Baal Cycle, using the creator's control of nature to challenge faith in Babylon's idols.
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2500 BCE
1000+ CE

KTU 1.4 V:6

Cuneiform Texts from Ugarit
Ancient Near East
A court, like Athirat's sons. And Lady Athirat of the Sea responds: You are great, El, so very wise; The gray hair of your beard instructs you Your soft beard down to your chest. So now may Baal enrich with his rain May he enrich with abundant water in a downpour. And may he give his voice in the clouds May he flash lightning to the earth. Is it a cedar house that he would complete Or a brick house that he would construct Let it be told to Mightiest Baal: Invite a caravan into your house, commodities amid your palace. The mountains will bring you ample silver, the hills, the finest gold; the top-tier ore will be brought to you. So build a house of silver and gold, a house of pure stones, of lapis lazuli.
Date: 1350 - 1185 B.C.E. (based on scholarly estimates)

KTU 1.4 VII:31

Cuneiform Texts from Ugarit
Ancient Near East
He opens a window in the house A vent in the midst of the palace. Baal opens a gap in the clouds Baal releases his sacred voice. Baal pronounces the matter of his lips His sacred voice, the earth quakes The high places of the Earth tremble. […] Baal's enemies retreat to the woods The haters of Haddu to the mountain sides. And Mightiest Baal declares: O Foes of Haddu, why do you tremble? Why tremble, O Arms-bearers of the Warrior? Baal surveys the East; Indeed, his hand trembles With a cedar in his right hand. So Baal is seated in his house: Will either king or commoner Establish a dominion land? So I will send an emissary to Divine Mot A messenger to El's Beloved, the Hero That he may summon Mot with his voice Instruct the Beloved with his insides.
Date: 1350 - 1185 B.C.E. (based on scholarly estimates)

Jeremiah 51:16

Hebrew Bible
15 He is the one who by his power made the earth. He is the one who by his wisdom fixed the world in place; by his understanding, he spread out the heavens. 16 When his voice thunders, the waters in the heavens roar. He makes the clouds rise from the far-off horizons; he makes the lightning flash out in the midst of the rain. He unleashes the wind from the places where he stores it; 17 all idolaters will prove to be stupid and ignorant. Every goldsmith will be disgraced by the idol he made. For the image he forges is merely a sham; there is no breath in any of those idols. 18 They are worthless, objects to be ridiculed. When the time comes to punish them, they will be destroyed.
Date: 5th Century B.C.E. (based on scholarly estimates)
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Notes and References

#6833
“... The mountainous temple home from which Baal utters his voice and rains lavishly upon the earth (KTU 1.4 V-VII) appears not only in descriptions of Yahweh roaring from Zion (Joel 3:16; Amos 1:2) or giving forth rains (Isa. 30:19; Jer. 3:3; 5:24; 10:13; 14:4; 51:16; Amos 4:7) but also in postexilic discussions of the rebuilding of the temple in Jerusalem. The tradition of the temple home that guarantees the life-giving rains underlies the relationship between tithe and temple in Malachi 3:10. This passage reflects the notion that payment of the tithe to the temple would induce Yahweh to open the windows of heaven and pour down crop-producing rains. Similarly, Haggai 1:7-11 attributes drought and scarcity to the failure to rebuild the temple.381 Yahweh’s role as the divine source of rain appears elsewhere in postexilic prophecy (Zech. 10:1). Joel 4 (E 3) presents various aspects of the mountain tradition. It is the divine home (4:17 [E 3:17]), the location of Yahweh’s roar (4:16 [E 3:16]), the site of divine battle (4:9-15 [E 3:9-15]) with heavenly hosts (4:11-13 [E 3:11-13]; cf. 2:1-11), and the origin of the divine rains issuing in terrestrial fertility (4:18 [E 3:18]). ...”
Smith, Mark S. The Early History of God: Yahweh and the Other Deities in Ancient Israel (p. PDF 105–106) William B. Eerdmans Publishing Company, 2002

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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