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The Gospel of Thomas names the moth and the worm together as pests that cannot reach the treasure, which no Synoptic gospel does. The Gospel of Truth, a later Nag Hammadi text, tells its readers not to be moths or worms, apparently drawing on Thomas.
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2500 BCE
1000+ CE

Gospel of Thomas 1:76

Nag Hammadi
75 Jesus said, “Many are standing at the door, but the solitary are the ones who will enter the bridal chamber.” 76 Jesus said, “The kingdom of the Father is like a merchant who had merchandise and found a pearl. That merchant was prudent; he sold the merchandise and bought the single pearl for himself. You too seek his unfailing treasure that is enduring, where neither moth approaches to devour nor worm destroys.” 77 Jesus said, “I am the light that is over all things. I am the All; the All came forth from me, and to me the All has come. Split a piece of wood, and I am there. Lift up the stone, and you will find me there.”
Date: 90-130 C.E. (based on scholarly estimates)

Gospel of Truth 12:6

Nag Hammadi
What you have vomited, return not to it to eat. Be not moths. Be not worms, given that already you are throwing it away. Be not a place for the devil, given that already you have annihilated him.
Date: 140-180 C.E. (based on scholarly estimates)
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Notes and References

#6649
“... 76.3 As for you, seek his unfailing and enduring treasure. The antecedent of ‘his’ can easily be taken as the Father in 76.1 (not the merchant). This statement has a complicated tradition history (cf. esp. Matt. 6.19–20; Lk. 12.33). Its sense is clear enough, however. 76.3 Where no moth comes near to eat and no worm destroys. The pair ‘moth’ and ‘worm’ is unparalleled in the Synoptics, but appears in what looks like an interpretation of this saying in Gos. Truth 32,31–33,32, which begins with reference to the light ‘which does not fail’ [...] and instructs the disciple, ‘Do not be moths. Do not be worms’ (33,16–17). The association of moths and worms in the parable therefore looks like a second-century variant. ...”
Gathercole, Simon The Gospel of Thomas: Introduction and Commentary (p. 491) Brill, 2014

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