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Luke has Jesus tell those he sends out to eat what is set before them and then to heal the sick. The Gospel of Thomas keeps the same order, eating first and healing second, a trace of Luke in a saying otherwise about food.
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2500 BCE
1000+ CE
Matthew 10:8
New Testament
7 As you go, preach this message: ‘The kingdom of heaven is near!’ 8 Heal the sick, raise the dead, cleanse lepers, cast out demons. Freely you received, freely give. 9 Do not take gold, silver, or copper in your belts; 10 no bag for the journey; or an extra tunic, or sandals or staff; for the worker deserves his provisions.
Luke 10:8
New Testament
7 Stay in that same house, eating and drinking what they give you, for the worker deserves his pay. Do not move around from house to house. 8 Whenever you enter a town and the people welcome you, eat what is set before you. 9 Heal the sick in that town and say to them, ‘The kingdom of God has come upon you!’
Gospel of Thomas 1:14
Nag Hammadi
13 Jesus said to his disciples, “Compare me and tell me whom I am like.” Simon Peter said to him, “You are like a righteous messenger.” Matthew said to him, “You are like a wise philosopher.” Thomas said to him, “Teacher, my mouth is utterly unable to say whom you are like.” Jesus said, “I am not your teacher. Because you have drunk, you have become intoxicated from the bubbling spring I have measured out.” And he took him and withdrew and spoke three sayings to him. When Thomas returned to his companions, they asked him, “What did Jesus say to you?” Thomas said to them, “If I tell you even one of the sayings he spoke to me, you will pick up stones and throw them at me, and fire will come out of the stones and burn you up.” 14 Jesus said to them, “If you fast, you will bring sin upon yourselves; if you pray, you will be condemned; if you give alms, you will do harm to your spirits. When you go into any land and travel about in the countryside, if they receive you, eat what they set before you and heal the sick among them. For what goes into your mouth will not defile you; rather, what comes out of your mouth is what will defile you.” 15 Jesus said, “When you see one who was not born of woman, fall on your faces and worship him; that one is your Father.”
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Notes and References
“... (5) This hypothesis becomes all the more likely when we notice that, while the Gospel of Thomas regularly censors out elements of Synoptic redaction, now and then a trace of the order or theological tendencies of the Synoptic Gospels survives. The survival of the Synoptic order in a few places is especially striking since—as we have seen—Thomas reorders the Synoptic sayings around clusters of similar motifs and catchwords. For example, the order of Luke 10:8–9 peeks through in part of saying 14: “If you fast you will acquire sin. . . . And when you go into any land, when they receive you, eat whatever they will set before you (= Luke 10:8). Heal those among them who are sick (= Luke 10:9). For nothing that enters your mouth will defile you . . . .” Thomas has gathered these diverse sayings around the leitmotif of eating (fasting, eating what is set before you, what enters your mouth). The reference to healing is completely intrusive in Thomas' context; it plays no function, comes from nowhere, and goes nowhere. Or rather, it comes clearly from Luke 10:9, where it makes sense within Luke's missionary discourse, following Luke 10:8 and introducing the proclamation of the coming of the kingdom in Luke 10:9b. Indeed, so closely does Luke 10:9 follow upon Luke 10:8 that it has followed it straight into the Gospel of Thomas, even though it makes no sense there, given the leitmotif Thomas has chosen for his cluster. ...”
Meier, John P.
A Marginal Jew: Rethinking the Historical Jesus, Volume 1: The Roots of the Problem and the Person
(pp. 137-138) Doubleday, 1991
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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