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In Tobit, a father tells his son never to do to anyone what he hates, and in the Gospel of Thomas Jesus gives his disciples the same rule in nearly the same language. In Matthew, Jesus states it the other way round, as a positive command.
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2500 BCE
1000+ CE
Tobit 4:15
Deuterocanon
14 "Do not keep over until the next day the wages of those who work for you, but pay them at once. If you serve God you will receive payment. Watch yourself, my son, in everything you do, and discipline yourself in all your conduct. 15 And what you hate, do not do to anyone. Do not drink wine to excess or let drunkenness go with you on your way. 16 Give some of your food to the hungry, and some of your clothing to the naked. Give all your surplus as alms, and do not let your eye begrudge your giving of alms.
Matthew 7:12
New Testament
11 If you then, although you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 In everything, treat others as you would want them to treat you, for this fulfills the law and the prophets. 13 “Enter through the narrow gate because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it.
Gospel of Thomas 1:6
Nag Hammadi
5 Jesus said, “Know what is in front of your face, and what is hidden from you will be revealed to you. For there is nothing hidden that will not be revealed.” 6 His disciples questioned him and said to him, “Do you want us to fast? How should we pray? Should we give alms? What diet should we observe?” Jesus said, “Do not tell lies, and do not do what you hate, for all things are disclosed before heaven. Nothing hidden will fail to be revealed, and nothing covered will remain undisclosed.” 7 Jesus said, “Blessed is the lion that the man will eat, so that the lion becomes a man. And cursed is the man whom a lion will eat, and the lion will become a man.”
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Notes and References
“... GOLDEN RULE. Since the 18th century the “Golden Rule” has commonly designated the ethical maxim, “Do unto others as you would have others do unto you,” attributed to Jesus by Matthew (7:12) and Luke (6:31). [...] Within the Jewish tradition, various formulations of the Golden Rule are found from about 200 B.C. [...] Other commentators, however, compare the Golden Rule to Lev 19:18 and Deut 15:13, and find early Jewish formulations in Tob 4:15, “And what you hate, do not do to anyone,” and Sir 31:15, “Judge your neighbor’s feelings by your own.” [...] Some authors contrast Matthew and Luke’s positive formulation of Jesus’ saying with the negative formulation in much Jewish literature. [...] The positive formulation of the Jesuanic logion was echoed, in early Christianity, by 1 Clem. 13:2, which cites it as part of a catena of citations, and by Tertullian (Adv. Marc. 4.17), who argued that Jesus’ positively formulated utterance (= Luke 6:31) implied its negatively formulated counterpart. In contrast, the Didache, however, offered a negative formulation, without specifically ascribing it to Jesus [...]. Finally, a negative version of the logion, hardly different from the common Jewish formulation, is ascribed to Jesus by the Coptic Gospel of Thomas: “Do not do what you hate” (Gos. Thom. 6). ...”
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