Texts in Conversation

Exodus 23 warns against siding with a crowd and against giving testimony that unjustly favors that crowd. The Aramaic translation in Targum Onkelos turns the second half around into an instruction, telling judges to decide the case by majority.
Share:
2500 BCE
1000+ CE

Exodus 23:2

Hebrew Bible
1 “You must not give a false report. Do not make common cause with the wicked to be a violent6 witness. 2 “You must not follow a crowd in doing evil things; in a lawsuit you must not offer testimony that agrees with a crowd so as to pervert justice, 3 and you must not show partiality to a poor man in his lawsuit.
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates)

Onkelos Exodus 23:2

Targum
1 Thou shalt not take up a false report, nor set thine hand with the wicked to be a false witness for him. 2 Thou shalt not follow the many to wickedness, neither shalt thou fail to teach that which in thine eyes is judgment; after the many (majority?) thou shalt fulfil judgment. 3 And upon the poor thou shalt not be pitiful in judging him.
Date: 100-200 C.E. (based on scholarly estimates)
Search:

Notes and References

#6357
“... 2. TO DO EVIL. The Aramaic converts the biblical noun leraot, ‘for evil,’ into a verb. [...] DO NOT RESTRAIN YOURSELF FROM TEACHING WHAT IS [CORRECT] IN YOUR EYES. Our targumist elucidates the biblical verse, which has a difficult, even cryptic, construct, ‘you shall not answer [testify in] a dispute to turn aside [the judgment].’ [...] CONCLUDE THE LAWSUIT LIKE THE MAJORITY. Bible: ‘after the multitude to pervert.’ The latter word also means ‘incline,’ ‘turn aside,’ and ‘decide.’ Onkelos inverts the verse into a positive statement. Ibn Ezra writes that the Babylonian Talmud (Bava Metzia 59b) deduces from this verse that the majority rules when deciding upon Jewish laws (p. 362). ...”
Drazin, Israel, and Stanley M. Wagner Onkelos on the Torah, Exodus: Understanding the Bible Text (pp. 151-152) Gefen, 2006

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

Your Feedback:

Leave a Comment

Do you have questions or comments about these texts? Please submit them here.

Anonymous comments are welcome. All comments are subject to moderation.

Find Similar Texts

Search by the same Books

Search by the same Reference

Compare the same Books

Compare the same Text Groups

Glossary

Go to Intertext

Thank you!

We appreciate your feedback.

Got a moment for a quick survey?

This website has good content
Strongly disagree Strongly agree
This website is easy to use
Strongly disagree Strongly agree