Texts in Conversation

In Isaiah 40, a voice cries that all people are grass which withers while the word of God lasts forever. The Aramaic Targum narrows that image to the wicked, so a picture of human frailty becomes a picture of who will perish.
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2500 BCE
1000+ CE

Isaiah 40:6

Hebrew Bible
6 A voice says, “Cry out!” Another asks, “What should I cry out?” The first voice responds: “All people are like grass, and all their promises are like the flowers in the field. 7 The grass dries up, the flowers wither, when the wind sent by the Lord blows on them. Surely humanity is like grass. 8 The grass dries up, the flowers wither, but the decree of our God is forever reliable.”
Date: 7th-5th Centuries B.C.E. (based on scholarly estimates)

Jonathan Isaiah 40:6

Targum
6 The voice of one crying, “Prophesy!” He answered and said, “What will I prophesy? All the wicked are like grass, and all their strength like the chaff of the field. 7 The grass withers, its flower fades, because the spirit of the LORD blows upon it; surely the wicked among a people are considered like grass. 8 The wicked die, and their thoughts perish; but the word of our God will stand forever.”
Date: 200-300 C.E. (based on scholarly estimates)
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Notes and References

#6353
“... We find the same shift from the general to the more specific in the two occurences of "all flesh" in Isaiah 40. In v. 5, in a salvation context where the glory of the LORD is to be revealed to "all flesh," the Targum renders to "the sons of all flesh." In vv. 6b-8, however, there is a decided shift to the more specific, this time to identify "all flesh" with the wicked. Thus the prophetic cry, in the Aramaic, becomes: All the wicked are as grass, and all their strength as the flower of the field. The grass withereth, its flower fadeth; for the wind from before the LORD hath blown upon it; therefore the wicked among the people are counted as grass. The wicked dieth, his thoughts (or, plans) perish; but the word of our God abideth for ever. All the varied imagery of the passage has been given a consistent reinterpretation: "all flesh" in v. 6 becomes "all the wicked"; "the people" of v. 7 become "the wicked among the people"; the "grass" and the "flower" of v. 8 becomes "the wicked" and "his thoughts" (or "plans"). ...”

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