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Elisha cuts a branch, throws it into the Jordan, and a sunken iron ax head rises. The Mekhilta quotes the scene to prove Moses could raise Joseph’s metal coffin from the Nile, since what worked for Elisha worked all the more for Moses.
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2500 BCE
1000+ CE

2 Kings 6:6

Hebrew Bible
4 So he went with them. When they arrived at the Jordan, they started cutting down trees. 5 As one of them was felling a tree, the ax head dropped into the water. He shouted, “Oh no, my master! It was borrowed!” 6 The prophet asked, “Where did it drop in?” When he showed him the spot, Elisha cut off a branch, threw it in at that spot, and made the ax head float. 7 He said, “Lift it out.” So he reached out his hand and grabbed it.
Date: 6th Century B.C.E. (Final composition) (based on scholarly estimates)

Mekhilta d'Rabbi Ishmael 13:19

Halakhic Midrash
Rabbinic
(Exodus 13:19) "And Moses took the bones of Joseph with him": This apprises us of the wisdom and saintliness of Moses. All of Israel were occupying themselves with the spoils (of Egypt), and Moses was occupying himself with the mitzvah of the bones of Joseph. Of him it is written (Mishlei 10:8) "The wise of heart will take mitzvoth." And how did Moses know where Joseph was buried? It was said: Serach the daughter of Asher was left of that generation, and she showed Moses the grave of Joseph, saying to him: In that spot did they place him. The Egyptians made a metal casket for him and sank it in the Nile. (Moses) thereupon stood at the Nile, threw a stone into it, and shouted: "Joseph, Joseph, the oath that the Holy One Blessed be He swore to our father Abraham that He would redeem His children, has materialized. Accord honor to the L rd, the G d of Israel, and do not delay our redemption, for it is on your behalf that we are delayed. If you reveal yourself, good; if not we are absolved of your oath (to take your bones with us)" — whereupon Joseph's casket rose to the surface and Moses took it. And do not wonder at this phenomenon. For it is written (II Kings 6:5-6) "As one of them was felling a tree, the ax blade fell into the water, and he cried out 'Alas, master, (Elisha); it was borrowed!' And the man of G d said: 'Where did it fall?' And he showed him the place and he (Elisha) cut off a stick and threw it there, and the iron floated." Now does this not follow a fortiori, viz.: If iron floated for Elisha, the disciple of Eliyahu, how much more so for Moses, the master of Eliyahu! ... R. Nathan says: Joseph was buried in the tombs of the kings. To teach us that as one metes it out to others, so is it meted out to him. Miriam waited a short time for Moses, viz. (Ibid. 2:4) "And his sister stood from afar to know what would be done with him" — and the L rd held back for her in the desert the ark, the Shechinah, the Cohanim, and the Levites and all of Israel for seven days with the seven clouds of glory, viz. (Numbers 12:15) "And the people did not travel until Miriam was gathered back." ...
Date: 135 C.E. (based on scholarly estimates)
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Notes and References

#6203
“... In regard to a variant of Moses’ attempt to raise Joseph’ coffin, a wooden staff is mentioned through the application of a scriptural passage, in which Elisha uses a wooden stick: And when they came to the Jordan, they cut down trees. But as one was felling a tree-trunk, the ax head fell into the water; and he cried, and said, Alas, master! for it was borrowed. And the man of God said, Where did it fall? And he showed him the place. And he cut down a stick, and threw it in there; and made the iron float. (2 Kings 6:4ff.). This passage is cited as proof in the Joseph story for the “fact” that the metal coffin could float and rise to the surface of the Nile but there is no direct connection between Elisha’s staff and Moses’ staff except that Elisha is presented as a distant disciple of Moses. The midrashic texts that dramatize the recovery of Joseph’s coffin do not mention that Moses was using his staff or a magic wand to raise Joseph’s coffin, although Moses’ magic powers are otherwise displayed by historicizing his magic acts in Egypt and locating them in Pharaonic Egypt. ...”

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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