Texts in Conversation
Genesis describes how Joseph became Pharaoh’s second-in-command in Egypt. Esther ends with Mordecai ranked second only to the Persian king, echoing Joseph’s rise to power in a foreign court.
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2500 BCE
1000+ CE
Genesis 41:43
Hebrew Bible
42 Then Pharaoh took his signet ring from his own hand and put it on Joseph’s. He clothed him with fine linen clothes and put a gold chain around his neck. 43 Pharaoh had him ride in the chariot used by his second-in-command, and they cried out before him, “Kneel down!” So he placed him over all the land of Egypt. 44 Pharaoh also said to Joseph, “I am Pharaoh, but without your permission no one will move his hand or his foot in all the land of Egypt.”
Esther 10:3
Hebrew Bible
2 Now all the actions carried out under his authority and his great achievements, along with an exact statement concerning the greatness of Mordecai, whom the king promoted, are they not written in the Book of the Chronicles of the Kings of Media and Persia? 3 Mordecai the Jew was second only to King Ahasuerus. He was the highest-ranking Jew, and he was admired by his numerous relatives. He worked enthusiastically for the good of his people and was an advocate for the welfare of all his descendants.
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Notes and References
... It is then not only that both protagonists are good-looking, but also that both of their good looks engender nearly identical plot patterns — rises and falls in the confusing world of foreign courts, reversals of expectations amidst outside dangers and inner tensions, and ultimate deliverance from a peril that threatened so intensely. And to shrink from drawing the appropriate conclusion at this point, to hesitate concerning the intentionality of this complex relationship, would fail to deal with the completeness of the linguistic and thematic evidence. The author of the Masoretic Text of Esther knew the Joseph story, and engaged with it throughout the Megillah in sustained and productive dialogue. ...
Hornung, Gabriel F.
The Nature and Import of the Relationship Between the Joseph Story in Genesis and the Book of Esther
(pp. 47-48) Harvard University, 2016
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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