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4 Maccabees opens by claiming that piety and reason control the passions, listing the same Hellenistic virtues of self-restraint, justice, and piety that Titus echoes when teaching about living a disciplined Christian life.
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2500 BCE
1000+ CE

4 Maccabees 1:6

Pseudepigrapha, Wisdom and Poetry
1 As I am going to demonstrate a most philosophical proposition, namely, that religious reasoning is absolute master of the emotions. I would willingly advise you to give the utmost heed to philosophy. 2 For reason is necessary to everyone as a step to science. In addition, it embraces the praise of self-control, the highest virtue. 3 If, then, reasoning appears to hold the mastery over the emotions which stand in the way of temperance, such as gluttony and lust, 4 it surely also and manifestly rules over the affections which are contrary to justice, such as malice, and of those which are hindrances to courage, such as wrath, pain, and fear. 5 Perhaps some may ask, “How is it, then, that reasoning, if it rules the emotions, isn’t also master of forgetfulness and ignorance?” They attempt a ridiculous argument. 6 For reasoning does not rule over its own emotions, but over those that are contrary to justice, courage, temperance, and self-control; and yet over these, so as to withstand, without destroying them. 7 I might prove to you from many other considerations, that religious reasoning is sole master of the emotions;
Date: 50-100 C.E. (based on scholarly estimates)

Titus 2:12

New Testament
11 For the grace of God has appeared, bringing salvation to all people. 12 It trains us to reject godless ways and worldly desires and to live self-controlled, upright, and godly lives in the present age, 13 as we wait for the happy fulfillment of our hope in the glorious appearing of our great God and Savior, Jesus Christ.
Date: 65 C.E. (If authentic), 90-100 C.E. (If anonymous) (based on scholarly estimates)
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Notes and References

#5650
... The term eusebeia (along with its verb and adverb) is a crucial one in these letters. In popular parlance it meant roughly what religious means in popular English. For many it is difficult to imagine Paul’s using such a word, which belongs to Hellenism and Hellenistic Judaism (see especially Ecclesiasticus and 4 Maccabees), to describe either the Christian faith or Christian behavior. But the answer to this, as with many such terms in the Pastoral Epistles (see the Introduction), lies with the false teachers. Most likely this is their word, being used by Paul to counteract them (compare the use of wisdom in 1 Corinthians 1–3). ... The positive side in this passage picks up language regularly used in these letters, which is also that of Hellenistic moralism. Many in fact see the three words self-controlled, upright, and godly as expressing three of the four cardinal virtues of Platonism-Stoicism. ...
Fee, Gordon D. 1 and 2 Timothy, Titus (p. 63, 195) Hendrickson Publishers, 1988

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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