Texts in Conversation
The Wisdom of Solomon describes the wicked plotting to test the righteous man with insult and torture, to see how gentle he is. Paul tells the Philippians to let their gentleness be known to all, echoing this language.
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2500 BCE
1000+ CE
Wisdom of Solomon 2:19
Deuterocanon
18 for if the righteous man is God's child, he will help him, and will deliver him from the hand of his adversaries. 19 Let us test him with insult and torture, so that we may find out how gentle he is, and make trial of his forbearance. 20 Let us condemn him to a shameful death, for, according to what he says, he will be protected."
Philippians 4:5
New Testament
4 Rejoice in the Lord always. Again I say, rejoice! 5 Let everyone see your gentleness. The Lord is near! 6 Do not be anxious about anything. Instead, in every situation, through prayer and petition with thanksgiving, tell your requests to God.
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Notes and References
... Philippians 1.28; 4.5. In the midst of the depiction in Wisdom of Solomon 2.12–5.13 of the righteous child of God, persecuted and put to death by the godless but raised to life by God, the wicked express their intention to persecute God’s child "that we may know his gentleness" (ἵνα γνῶμεν τὴν ἐπιείκειαν αὐτοῦ, Wisdom of Solomon 2.19). In Philippians 4.5, Paul’s command τὸ ἐπιεικὲς ὑμῶν γνωσθήτω πᾶσιν ἀνθρώποις ("let your gentleness be known to all people") introduces a clear intertextual allusion to this persecuted righteous figure of Wisdom. The obvious nature of the allusion in Philippians 4.5 renders it highly likely that also in Philippians 1.28, where the Philippians’ fearless testimony to the gospel is a proof to the opponents of their destruction (ἀπωλείας), but of the Philippians’ salvation (σωτηρίας), Paul’s language again recalls the righteous one of Wisdom of Solomon 2.12–5.13, whose persecution and death (Wisdom of Solomon 2.12-20) results in the destruction of his persecutors (ἀπωλείας, 5.7), but his salvation (σωτηρίας, 5.2) ...
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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