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Paul in 1 Corinthians gives up his right to financial support in Corinth so he won't obstruct sharing the gospel. 3 John follows this same rule when it praises the brothers who travel for the Name and accept nothing from outsiders.
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2500 BCE
1000+ CE

1 Corinthians 9:12

New Testament
11 If we sowed spiritual blessings among you, is it too much to reap material things from you? 12 If others receive this right from you, are we not more deserving? But we have not made use of this right. Instead we endure everything so that we may not be a hindrance to the gospel of Christ. 13 Don’t you know that those who serve in the temple eat food from the temple, and those who serve at the altar receive a part of the offerings?
Date: 55-57 C.E. (based on scholarly estimates)

3 John 1:7

New Testament
6 They have testified to your love before the church. You will do well to send them on their way in a manner worthy of God. 7 For they have gone forth on behalf of “The Name,” accepting nothing from the pagans. 8 Therefore we ought to support such people so that we become coworkers in cooperation with the truth.
Date: 100 C.E. (based on scholarly estimates)
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Notes and References

#5620
... and they have been accepting nothing from the pagans. This translates a present participle, which serves to confirm the general character of the aorist, ‘set out,’ as mentioned above. The negative mēden (form of ouden with the non-indicative) often has modal force and may connote a determination to take nothing. There is no implication that the pagans have offered anything; rather the idea is that the proclamation of Jesus must be made without either expecting or begging for support. We are not far in spirit from the Essenes as Josephus describes them (War 2.8.4; sections 124-25): ‘When any of the sectarians arrive from a distance, all the goods of the group are put at their disposal just as if they were their own. They enter the houses of people whom they have never seen before as though they were most intimate friends. Therefore they carry nothing whatever with them on their journeys…’ Philo, Every Good Man 12, section 85, says of the Essenes, ‘The door is open to visitors from elsewhere who share their convictions.’ ...
Brown, Raymond E. The Epistles of John (pp. 712-713) Doubleday, 1982

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