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The Dead Sea Scrolls Community Rule describes the Qumran sect as walking in the spirit of truth set against the spirit of injustice. 2 John uses similar language to commend the elect lady because her children are walking in the truth.
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2500 BCE
1000+ CE
1QS 4:6
Community Rule
Dead Sea Scrolls, Sectarian and Community Texts
5 intent with a steadfast inclination, and abundant kindness toward all the sons of truth, and a glorious purity that detests all the idols of impurity, and walking modestly 6 with prudence in all things, and concealing the truth of the mysteries of knowledge. These are the counsels of the spirit for the sons of truth in the world. And the visitation of all who walk in it is healing 7 and abundant peace in length of days, and fruitful seed with all everlasting blessings, and eternal joy in life without end, and a crown of glory 8 with a robe of majesty in eternal light.
2 John 1:4
New Testament
3 Grace, mercy, and peace will be with us from God the Father and from Jesus Christ the Son of the Father, in truth and love. 4 I rejoiced greatly because I have found some of your children living according to the truth, just as the Father commanded us. 5 But now I ask you, lady (not as if I were writing a new commandment to you, but the one we have had from the beginning), that we love one another.
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Notes and References
“... William Sanford LaSor was impressed with numerous phrases unique to Qumran that reappear only in the Fourth Gospel and the Johannine Epistles: ‘to do the truth’ (1QS 1.5; 5.3; 8.2; compare John 3:21); ‘walking in truth’ (1QS 4.6, 15; compare 2 John 4; 3 John 3); and, ‘witnesses of truth’ (1QS 8.6; compare John 5:33; 18:37). As D. Moody Smith correctly reports, ‘[T]hat the Qumran scrolls attest a form of Judaism whose conceptuality and terminology tally in some respects quite closely with the Johannine is a commonly acknowledged fact.’ John Painter also astutely concludes ‘that the context in which the Johannine tradition was shaped ... is best known to us in the Qumran texts.’ Craig Evans rightly judges, ‘The relevance of the Scrolls for Johannine studies can scarcely be doubted.’ ...”
Charlesworth, James H.
"The Fourth Evangelist and the Dead Sea Scrolls Assessing Trends over Nearly Sixty Years" in Coloe, Mary L. and Thatcher, Tom (eds.) John, Qumran, and the Dead Sea Scrolls Sixty Years of Discovery and Debate
(p. 168) Society of Biblical Literature, 2011
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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