Texts in Conversation

The Apocalypse of Peter draws on 1 Enoch 63 to describe judgment, where sinners in torment confess too late that they did not believe and plead for mercy, the same speech 1 Enoch gives the kings of the earth.
Share:
2500 BCE
1000+ CE

1 Enoch 63:7

Pseudepigrapha
6 And now we long for a moment of rest but do not find it: we strive to achieve it but fail; and light has vanished from before us, and darkness is our dwelling place forever and ever. 7 For we did not believe before Him nor did we glorify the name of the Lord of Spirits, but our hope was in the scepter of our kingdom, and in our own glory. 8 And on the day of our suffering and tribulation, He does not save us, and we find no time to confess that our Lord is true in all His works, and in His judgments and His justice, and His judgments show no favoritism.
Date: 200-50 B.C.E. (based on scholarly estimates)

Apocalypse of Peter 1:46

Revelation of Peter
Early Christian
45 After this, the angels will bring my elect and righteous, who are perfect in all uprightness, and bear them in their hands, and clothe them with the garments of the life that is above. They will see their desire on those who hated them, when he punishes them, and the torment of every one will be forever according to his works. 46 And all those who are in torment will say with one voice: Have mercy on us, for now we know the judgment of God, which he declared to us beforehand, and we did not believe. And the angel Tatirokos will come and chastise them with yet greater torment, and say to them: Now you repent, when it is no longer the time for repentance, and nothing of life remains. And they will say: The judgment of God is righteous, for we have heard and perceived that his judgment is good; for we are repaid according to our deeds. 47 Then I will give my elect and righteous the washing and the salvation for which they have asked me, in the field of Akrosja, which is called Aneslasleja. They will adorn with flowers the portion of the righteous, and I will go and rejoice with them. I will cause the peoples to enter into my everlasting kingdom, and show them the eternal life on which I have made them set their hope — even I and my Father who is in heaven.
Date: 100-150 C.E. (based on scholarly estimates)
Search:

Notes and References

#5611
... 6.3.2.4. The Apocalypse of Peter and The Gospel of Peter Composed in the first half of the second century C.E., perhaps in Egypt, the Apocalypse of Peter, an account of his tour of hell, draws on the tradition of which the Book of the Watchers is a fountainhead. The author seems also to have known the Book of Parables. Chapter 4 parallels closely 1 Enoch 61:5, and Apocalypse of Peter 13 appears to paraphrase 1 Enoch 62:15-16; 63:1, 7-9. The motif of Jesus’ journey to the underworld recurs in the Gospel of Peter 39-42, where the object of his preaching is not the spirits in prison (i.e., the fallen angels), but the dead in general. The description of the two angels who accompany Jesus from the tomb is reminiscent of the two angels who accompany Enoch to heaven in 2 Enoch 1 and 3. ...
Nickelsburg, George W. E. A Commentary on the Book of 1 Enoch Chapters 1-36, 81-108 (p. 87) Fortress Press, 2001

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

Your Feedback:

Leave a Comment

Do you have questions or comments about these texts? Please submit them here.

Anonymous comments are welcome. All comments are subject to moderation.

Find Similar Texts

Search by the same Books

Search by the same Reference

Compare the same Books

Compare the same Text Groups

Glossary

Go to Intertext