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Ezekiel 38 describes God turning Gog’s invading army on itself, so every man’s sword is against his brother. Haggai echoes this image, predicting that the horses and riders of the nations will fall as people kill one another.
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2500 BCE
1000+ CE
Ezekiel 38:21
Hebrew Bible
20 The fish of the sea, the birds of the sky, the wild beasts, all the things that creep on the ground, and all people who live on the face of the earth will shake at my presence. The mountains will topple, the cliffs will fall, and every wall will fall to the ground. 21 I will call for a sword to attack Gog on all my mountains, declares the Sovereign Lord; every man’s sword will be against his brother. 22 I will judge him with plague and bloodshed. I will rain down on him, his troops, and the many peoples who are with him a torrential downpour, hailstones, fire, and brimstone.
Haggai 2:22
Hebrew Bible
21 “Tell Zerubbabel governor of Judah: ‘I am ready to shake the sky and the earth. 22 I will overthrow royal thrones and shatter the might of earthly kingdoms. I will overthrow chariots and those who ride them, and horses and their riders will fall as people kill one another. 23 On that day,’ says the Lord of Heaven’s Armies, ‘I will take you, Zerubbabel son of Shealtiel, my servant,’ says the Lord, ‘and I will make you like a signet ring, for I have chosen you,’ says the Lord of Heaven’s Armies.”
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Notes and References
“... Even the most potent military resources available to ancient rulers will ‘fall.’ This last word is a euphemism for death, the cause of which is identified in the final phrase (‘each by the sword of his brother’). While many have seen here an allusion to Gideon’s defeat of Midian in Judges 7:22, the vocabulary is closer to Ezekiel’s description of the defeat of Gog in Ezekiel 38:21, a defeat that also speaks of the subjugation of the nations for the sake of Israel. In the end God causes such confusion in his enemies that ironically they are the ones who enact judgment on themselves, confirming the ineptitude of human political power and military prowess. Such ineptitude has been demonstrated to this Jewish community in the recent Persian upheaval at the accession of Darius. There are surprising connections between this section and the end of Ezekiel, which envisions the return of God’s people after exile (Ezekiel 36–37) in a scenario where ‘my servant David’ (37:24) plays a key role and is intimately linked to ‘my sanctuary’ (37:26–28). The defeat of the nations in chapters 38–39 is followed then by a vision of a new temple (chapters 40–48) ...”
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