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Exodus 15 celebrates Pharaoh’s defeat at the sea, where God threw horse and rider and chariots into the water. Haggai echoes this image, promising that God will again defeat chariots, horses, and their riders.
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2500 BCE
1000+ CE

Exodus 15:1

Hebrew Bible
1 Then Moses and the Israelites sang this song to the Lord. They said, “I will sing to the Lord, for he has triumphed gloriously, the horse and its rider he has thrown into the sea. 2 The Lord is my strength and my song, and he has become my salvation. This is my God, and I will praise him, my father’s God, and I will exalt him. 3 The Lord is a man of war10— the Lord is his name. 4 The chariots of Pharaoh and his army he has thrown into the sea, and his chosen officers were drowned in the Red Sea. 5 The depths have covered them; they went down to the bottom like a stone.
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates)

Haggai 2:22

Hebrew Bible
21 “Tell Zerubbabel governor of Judah: ‘I am ready to shake the sky and the earth. 22 I will overthrow royal thrones and shatter the might of earthly kingdoms. I will overthrow chariots and those who ride them, and horses and their riders will fall as people kill one another. 23 On that day,’ says the Lord of Heaven’s Armies, ‘I will take you, Zerubbabel son of Shealtiel, my servant,’ says the Lord, ‘and I will make you like a signet ring, for I have chosen you,’ says the Lord of Heaven’s Armies.”
Date: 5th Century B.C.E. (based on scholarly estimates)
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Notes and References

#5598
“... Verse 22 develops the military aspect of Haggai’s future vision through the use of battle imagery drawn from Israel’s heritage. The term ‘overturn’ (hpk) connotes total and instantaneous destruction by God’s unlimited power and is used most regularly to describe God’s annihilation of Sodom and Gomorrah (e.g., Genesis 19:21, 25, 29; Deuteronomy 29:23; Lamentations 4:6; Amos 4:11; compare Isaiah 1:7–9; Jeremiah 20:16). In Deuteronomy and the prophets it refers to the judgment of God on his people, but Haggai is called to reverse this trend and use it for foreign nations (as Genesis 19) alongside the term ‘shatter’ (smd), a more common term for divine judgment of the nations (e.g., Deuteronomy 2:20–23; 9:1–6). In the second part of verse 22 the focus moves from general political to specific military vocabulary as the prophet continues to draw from stock Israelite images. The ‘overthrow’ of ‘chariots and their drivers’ and the ‘fall’ of ‘horses and their riders’ draws on the Exodus tradition in which Pharaoh is defeated (e.g., Exodus 14:23–25) ...”
Boda, Mark J. Haggai, Zechariah (p. 162) Zondervan, 2004

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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