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Isaiah describes a vineyard owner who plants his vineyard but receives bad fruit. The Gospel of Thomas draws on this imagery, where Jesus tells of a vineyard owner whose servants and son are beaten and killed by the tenant farmers.
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2500 BCE
1000+ CE

Isaiah 5:1

Hebrew Bible
1 I will sing to my love—a song to my lover about his vineyard. My love had a vineyard on a fertile hill. 2 He built a hedge around it, removed its stones, and planted a vine. He built a tower in the middle of it and constructed a winepress. He waited for it to produce edible grapes, but it produced sour ones instead. 3 So now, residents of Jerusalem, people of Judah, you decide between me and my vineyard! 4 What more can I do for my vineyard beyond what I have already done? When I waited for it to produce edible grapes, why did it produce sour ones instead?
Date: 7th-5th Centuries B.C.E. (based on scholarly estimates)

Gospel of Thomas 1:65

Early Christian
65 He said, “A good man owned a vineyard and leased it to some farmers to work it and he might receive its fruit from them. He sent his servant so that the farmers might give him the fruit of the vineyard. They seized his servant, beat him, and almost killed him, and the servant returned and told his master. His master said, ‘Perhaps they did not recognize him.’ He sent another servant. The farmers beat that one as well. Then the owner sent his son and said, ‘Perhaps they will show respect to my son.’ The farmers knew that he was the heir of the vineyard. They seized him and killed him. Whoever has ears should hear.” 66 Jesus said, “Show me the stone that the builders rejected; that is the cornerstone.”
Date: 90-130 C.E. (based on scholarly estimates)
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Notes and References

#5429
“... Luke has always been difficult for interpreters because it generally follows Mark but is somewhat less allegorical: (1) it omits the Isaianic description of the vineyard; (2) only three servants are sent, none of them is killed, and Luke has no reference to stoning or beating on the head; and (3) Luke softens the owner’s decision to send his son by saying ‘perhaps they will respect him.’ On the other hand, Luke adds (1) that the owner went to another country “for a long time”; (2) the owner’s interior monologue with its question, “What shall I do?” that echoes Isaiah 5:4, 5; and (3) that the tenants threw the son out of the vineyard before they killed him (as in Matthew, but contrary to Mark). The similarities between Luke and Thomas (and their differences from Matthew and Mark) form a crux for interpreters: (1) Luke and Thomas lack the description of the preparation of the vineyard that echoes Isaiah 5. (2) The owner sent a servant so that the tenants “might give him” the produce of the vineyard. (3) No servants are killed before the sending of the son. (4) The owner says, “Perhaps they will respect him.” ... The allusion to Isaiah 5, while present in Luke and Thomas, is heightened in Mark and Matthew. ...”
Culpepper, R. Alan The Smyth & Helwys Bible Commentary: Mark (p. 399) Smyth & Helwys, 2007

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