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Psalm 22 follows ancient Near Eastern lament traditions by portraying a righteous person in distress who calls for help to his deity but receives no reply, echoing a common theological background where the divine will is difficult to determine.
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The Poem of the Righteous Sufferer

Ludlul Bēl Nēmeqi
Ancient Near East
Day was sighing, night lamentation. Like a dove I moaned all my days, like a singer I wailed my lament. My eyes burned with tears. Year followed year and misery increased. I called to my god, but he did not answer; I implored my goddess, but she did not heed. The diviner could not clarify my case, the dream interpreter found no answer. The exorcist did not release the divine anger. I was treated like one who neglected the gods, like one who abandoned offerings and festivals,
Date: 1300 B.C.E. (based on scholarly estimates)

Psalm 22:2

Hebrew Bible
1 For the music director, according to the tune “Morning Doe”; a psalm of David. My God, my God, why have you abandoned me? I groan in prayer, but help seems far away. 2 My God, I cry out during the day, but you do not answer, and during the night my prayers do not let up. 3 You are holy; you sit as king receiving the praises of Israel. 4 In you our ancestors trusted; they trusted in you and you rescued them.
Date: 6th-3rd Centuries B.C.E. (based on scholarly estimates)
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Notes and References

#5136
"... The Poem of the Righteous Sufferer is a poetic monologue, opening and concluding with hymns, that tells how a certain noble gentleman, once impor­tant and prosperous, for no apparent reason was driven to disgrace and disease by the god Marduk. His story is set forth as exemplary of the two sides to divine character, anger and forgiveness, and as exemplary of the unfathomable will of the gods ..."
Foster, Benjamin R. Before the Muses: An Anthology of Akkadian Literature (p. 392) CDL Press, 2005

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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