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The Greek Septuagint of Isaiah 9 includes an added phrase referring to the “districts of Judea,” not in the Hebrew. This addition reflects the concern of the Hellenistic period to include southern Judea with the northern territories used in the Hebrew.
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2500 BCE
1000+ CE

Isaiah 9:1

Hebrew Bible
1 The gloom will be dispelled for those who were anxious. In earlier times he humiliated the land of Zebulun, and the land of Naphtali; but now he brings honor to the way of the sea, the region beyond the Jordan, and Galilee of the nations. 2 (9:1) The people walking in darkness see a bright light; light shines on those who live in a land of deep darkness. 3 You have enlarged the nation; you give them great joy. They rejoice in your presence as harvesters rejoice; as warriors celebrate when they divide up the plunder.
Date: 740–450 BCE (based on scholarly estimates)

LXX Isaiah 8:23

Septuagint
22 and they shall look on the earth below, and see severe distress, and darkness, affliction, and anguish, and darkness so that one cannot see. 23 And he that is in anguish shall not be distressed only for a time. Do this first. Act quickly, land of Zebulun, land of Naphtali, the way of the sea, and the rest inhabiting the sea-coast, and the land beyond Jordan, Galilee of the Gentiles, the parts of Judea.
Date: 100–1 BCE (based on scholarly estimates)
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Notes and References

#4647
"... we can observe that the entire pericope (LXX Isaiah 9:1–7), which must be taken into account in our analysis of verses 6–7, occurs in a context of an announcement of judgment on “this people,” as well as an anticipation of future hopes for Israel. Also, this context goes beyond Isaiah 1–12. More closely, verses 6–7 are read within an oracle that is applied with greater concreteness (via the translator’s addition of “τὰ μέρη τῆς Ἰουδαίας” in Isaiah 9:1) to the Jews of “the districts of Judea” living in Palestine in the Hellenistic era. This is contrary to the Masoretic text’s reading that sees it in a context which, as Blenkinsopp rightly observes, “speaks of the destiny of the northern kingdom of Israel (Isaiah 8:23).” In verse 1, these Jews are described as “the people walking in darkness” (ὁ λαὸς ὁ πορευόμενος ἐν σκότει) and “dwelling in [the] land and shadow of death” (οἱ κατοικοῦντες ἐν χώρᾳ καὶ σκιᾷ θανάτου). Still in this verse, according to the translator, it is they that are summoned to see the redemptive light (ἴδετε φῶς μέγα) or expect it (φῶς λάμψει ἐφ’ ὑμᾶς). This message of their salvation is also observed in verses 4-5 where the translator sees the removal of their socio-economic oppression ..."
Abi T. Ngunga, Messianism in the Old Greek of Isaiah: An Intertextual Analysis, FRLANT 245 (Göttingen: Vandenhoeck & Ruprecht, 2013), 88.

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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