1 Enoch 62:5
3 On that day, all the kings, the mighty, the exalted, and those who hold the earth will stand, and they shall see and recognize how he sits on the throne of his glory, and how righteousness is judged before him, and no false word is spoken before him. 4 Pain will come upon them as upon a woman in childbirth, when her child enters the birth canal, and she feels the agony of delivery. 5 One group will look at another in terror, their faces will fall, and pain will seize them when they see the Son of Man sitting on the throne of his glory. 6 The kings, the mighty, and all who possess the earth shall bless, glorify, and extol him who reigns over all, who was hidden.
Matthew 19:28
24 Again I say, it is easier for a camel to go through the eye of a needle than for a rich person to enter into the kingdom of God.” 25 The disciples were greatly astonished when they heard this and said, “Then who can be saved?” 26 Jesus looked at them and replied, “This is impossible for mere humans, but for God all things are possible.” 27 Then Peter said to him, “Look, we have left everything to follow you! What then will there be for us?” 28 Jesus said to them, “I tell you the truth: In the age when all things are renewed, when the Son of Man sits on his glorious throne, you who have followed me will also sit on 12 thrones, judging the 12 tribes of Israel. 29 And whoever has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 30 But many who are first will be last, and the last first.
Notes and References
"... Walck clarifies that Matthew’s allusions to the “throne of his glory” (Matthew 19:28; 25:31) and the “Parables of the weeds and last Judgment” (13:36-43; 25:31-46) reveal the most explicit connections between Matthew and the Parables of Enoch. Beyond Matthew’s usage, there is Luke’s use of the term “Chosen one” (Luke 9:35; 23:35), especially since the title is distinct from the Marcan parallel. Luke’s reference to redemption drawing near in 21:28 is close to the idea of salvation drawing near in 1 Enoch 51:2 and 62:13-16. Even in Mark there is a potential allusion in the discussion of Jesus’ betrayer and the remark that it would be better for him not to have been born (14:21), an idea much like the one found in 1 Enoch 38:2. so allusions to the Parables of Enoch may well be present in all the Synoptics. There is not so much evidence of influence in the earthly or suffering sayings ..."
McDonald, Lee Martin "The Parables of Enoch in Early Christianity" in Charlesworth, James H., and Darrell L. Bock., ed. Parables of Enoch: A Paradigm Shift (p. 369) T&T Clark, 2013