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Psalms of Solomon and Matthew describe a final restoration where the tribes of Israel are gathered from exile and judged. The Psalms describe a Davidic ruler leading this, and Matthew similarly shows Jesus giving authority to judge the tribes.
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2500 BCE
1000+ CE
Psalms of Solomon 17:26
Pseudepigrapha, Wisdom and Poetry
26 And he shall gather a holy people, whom he shall lead in righteousness, And he shall judge the tribes of the people who have been made holy by the Lord his God. 27 And he shall not allow unrighteousness to live among them anymore, Nor shall any man who knows wickedness live with them, For he shall know that they are all sons of their God. 28 And he shall divide them according to their tribes on the land, And neither a temporary resident nor a foreigner shall live with them anymore. 29 He shall judge peoples and nations in the wisdom of his righteousness. Selah. 30 And he shall have the foreign nations serve him under his yoke; And he shall glorify the Lord in a place visible to (?) the whole earth; And he shall cleanse Jerusalem, making it holy as in ancient times: 31 So that nations shall come from the ends of the earth to see his glory, bringing as gifts her sons who had fainted, And to see the glory of the Lord, with which God has glorified her.
Date: 65–30 BCE (based on scholarly estimates)
Matthew 19:28
New Testament
23 Then Jesus said to his disciples, “I tell you the truth, it will be hard for a rich person to enter the kingdom of heaven! 24 Again I say, it is easier for a camel to go through the eye of a needle than for a rich person to enter into the kingdom of God.” 25 The disciples were greatly astonished when they heard this and said, “Then who can be saved?” 26 Jesus looked at them and replied, “This is impossible for mere humans, but for God all things are possible.” 27 Then Peter said to him, “Look, we have left everything to follow you! What then will there be for us?” 28 Jesus said to them, “I tell you the truth: In the age when all things are renewed, when the Son of Man sits on his glorious throne, you who have followed me will also sit on 12 thrones, judging the 12 tribes of Israel. 29 And whoever has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 30 But many who are first will be last, and the last first.
Date: 70–90 CE (based on scholarly estimates)
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Notes and References
"... Matthew’s direct allusion to the trumpet of Isaiah 27 emphatically drives home the point that Jesus is prophesying a final regathering of the people of Israel who have previously been in exile, and the final restoration of right worship in Jerusalem. In this restored Israel, also, “when the Son of Man is seated on the throne of his glory,” the twelve disciples who have followed Jesus “will also sit on twelve thrones, judging the twelve tribes of Israel” (Matt 19:28). This is an image not of condemnation but of restoration: the twelve are the symbolic heads of the restored Israel, and “restoration includes judgment.” For a clear Jewish analogue, we may compare the messianic vision set forth in the Psalms of Solomon ... According to Matthew 19:28, this function of messianic judgment is to be delegated to the twelve rather than exercised solely by the Messiah himself; but in both of these examples the gathering and restoration of Israel are in view. Indeed, the role of “judging” probably refers not to the final determination of individuals’ eschatological fate but to a role more closely related to governing, like the role of the ancient judges of Israel described in the book of Judges ..."
Richard B. Hays, Echoes of Scripture in the Gospels (Waco, TX: Baylor University Press, 2016), 137–138.
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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