Texts in Conversation
1 Corinthians 9 uses Deuteronomy’s rule about not muzzling an ox to argue that teachers deserve support. Though the Torah addresses animals, Paul applies the rule more broadly, following a common Jewish way of extending laws to social life.
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2500 BCE
1000+ CE
LXX Deuteronomy 25:4
Septuagint
3 And they shall scourge him with forty stripes, they shall not inflict more; for if you should scourge him with more stripes beyond these stripes, your brother will be disgraced before you. 4 You shall not muzzle the ox that treads out the grain. 5 And if brothers should live together, and one of them should die, and should not have seed, the wife of the deceased shall not marry out of the family to a man not related: her husband's brother shall go in to her, and shall take her to himself for a wife, and shall dwell with her.
Date: 300–201 BCE (based on scholarly estimates)
1 Corinthians 9:9
New Testament
7 Who ever serves in the army at his own expense? Who plants a vineyard and does not eat its fruit? Who tends a flock and does not consume its milk? 8 Am I saying these things only on the basis of common sense, or does the law not say this as well? 9 For it is written in the law of Moses, “Do not muzzle an ox while it is treading out the grain.” God is not concerned here about oxen, is he? 10 Or is he not surely speaking for our benefit? It was written for us, because the one plowing and threshing ought to work in hope of enjoying the harvest. 11 If we sowed spiritual blessings among you, is it too much to reap material things from you?
Date: 55–57 CE (based on scholarly estimates)
Notes and References
"... When Paul interprets ‘Do not muzzle the ox while threshing’ as ‘do not neglect to pay Christian ministers’ commentators have quite naturally assumed that his exegesis was allegorical. However, comparisons with contemporary rabbinic exegesis suggest that this would have been regarded as a literal interpretation of the plain meaning of the text. Even commentators who have wished to rid Paul of all allegory have concluded that here Paul does use allegory ... Kaiser however does claim that Paul’s interpretation is literal. He says that Paul did not ‘resort’ to allegory, because his interpretation was already implicit in Deuteronomy 25:4, 10 though he too fails to present Paul’s methodology. Unlike Kaiser, I would not regard it as a ‘crisis in exegesis’ if Paul did employ allegory. Allegory was a useful tool in the hands of many early Christian commentators because their congregations and opponents alike understood and accepted this method of argument. ..."
David Instone-Brewer, “1 Corinthians 9.9–11: A Literal Interpretation of 'Do not Muzzle the Ox',” NTS 38.4 (1992): 554–565.
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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