"... Although it is possible that the text alludes in some way to the plagues of the Exodus, it seems more likely in light of the Ancient Near Eastern background that verse 5 gives a description of God’s semi-divine military attendants. Perhaps these are members of the heavenly council, or perhaps this is a polemic against well-known deities. It is clear that Resheph was a very prominent god in the ancient Near East, and it is possible that Deber should also be considered an Ancient Near Eastern deity. At any rate, in this text these attendants are in complete submission to the Divine Warrior, ready to do the commander’s bidding. Deber acts as the forerunner of the march and Resheph brings up the rear. Similarly, Marduk also deploys attendants to prepare the way for battle (Enuma Elish IV.42-43). Erra has seven deities march at his side (Context of Scripture 1:113: I.1-110), and the storm god Adad is accompanied by his two heralds, Shullat and Hanish (Gilgamesh 11:96-100). Even Baal does not fight alone—he has Kothar-wa-Ḫasis prepare two weapons for him, both of whose names describe their function (ygrš, “Driver,” and ’ymr, “Expeller”). ..."