Texts in Conversation
Habakkuk 3 incorporates solar theology to describe divine radiance spreading across the earth, with rays of light emanating from the deity. This closely parallels the Egyptian text the Great Hymn to the Aten, which also presents a sun deity whose light sustains life and defines order.
Share:
Great Hymn to the Aten
Ancient Near East
You appear beautifully on the horizon, the living Aten, the beginning of life. When you rise in the east, you fill every land with your beauty. You are gracious, great, shining, and high above all lands. Your rays reach the ends of the earth, and you subdue them for your beloved son. Though far away, your rays touch the earth, and though in their faces, no one knows your path. When you set in the west, the land becomes dark like death. People sleep with their heads covered, unable to see one another. Their possessions could be stolen without them knowing. The lions leave their dens, and creeping creatures sting. Darkness covers the earth, and it is still, for the creator rests on the horizon.
Date: 1400 B.C.E. (based on scholarly estimates)
Source
Habakkuk 3:3
Hebrew Bible
2 Lord, I have heard the report of what you did; I am awed, Lord, by what you accomplished. In our time repeat those deeds; in our time reveal them again. But when you cause turmoil, remember to show us mercy! 3 God comes from Teman, the Holy One from Mount Paran. Selah. His splendor has covered the skies, the earth is full of his glory. 4 His brightness will be as lightning; a two-pronged lightning bolt flashing from his hand. This is the outward display of his power. 5 Plague will go before him; pestilence will march right behind him.
Date: 6th Century B.C.E. (based on scholarly estimates)
Source
Tags:
Search:
Notes and References
"... The prayer begins with Habakkuk describing the approach of God from the south. As we have seen in the Kuntillet ‘Ajrud inscriptions, Yahweh was known to be associated with the south (Context of Scripture 2.47 B, C). Teman and Paran (verse 3) lie in the south, near Sinai, where Israel found refuge after deliverance from the Egyptian army at sea, and where God’s formation of Israel began. Mount Paran may be an alternative name for Sinai (compare Deuteronomy 33:2). Yahweh’s glory covers the heavens, his praises fill the earth. He is present in all of creation - from the height of the heavens to the depth of the earth. This is not unlike the description of Aten ... Indeed, God’s brightness was comparable to light itself (perhaps of the sun?). The “קַרְנַיִם” ("rays") coming from God’s hand has been a subject of debate, with some taking these as literal horns, other metaphorical horns (a metaphor for power), and others as describing rays of light. The context of solar imagery tips the scales toward the third option, although it is a rare usage. Thus, rays of light emanate from the divine hands, as Yahweh begins to unveil his power ..."
Patty, Tyler J.
Ancient Near Eastern Literature and the Psalm of Habakkuk 3
(pp. 1-24) Trinity Evangelical Divinity School, 2015
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
Your Feedback:
Leave a Comment
Anonymous comments are welcome. All comments are subject to moderation.