"... After Enoch has told the sinners what their true lot is (being led to Sheol, to darkness, a snare and a flaming fire; 103:7-8), perhaps the clearest profile of the righteous is given. Enoch tells the sinners to not despair over their lot in life, and does so by quoting a righteous person lamenting his distress. Nickelsburg says that “perhaps no other passage in our literature describes the circumstance that give rise to apocalyptic theology with such poignancy and eloquence.” By drawing on vocabulary and phrases from Deuteronomy 28, the irony of suffering the curses of covenant despite not breaking it are obvious. Perhaps nothing exhibits this irony than the exclamation: “We had hoped to become the head and become the tail” (1 Enoch 103:11; compare Deuteronomy 28:13, 44). The righteous are thus oppressed by the wealthy, and when they try to complain to the rulers of the land, they took the sinners’ side instead (103:14-15). Nickelsburg notes, however, that the righteous are never called “poor” and “lowly” only once. It is the social injustice of the situation that is emphasized, more than the social statuses of the groups involved ..."

Berntsson, Peter The First and the Last: Eschatological Reversal in 1 Enoch and the Gospel of Luke (p. 23) Uppsala University, 2016